WW: More oyster mushrooms

(Still Pleurotus ostreatus. I've posted on these before, but it never ceases to amaze me how attached this species is to the saltchuck. Rare just a few hundred yards inland, if you can smell the bay, this choice edible isn't just common, it's riotous. Something in the chemical signature of sea air.

The above photo documents just a few feet of downed big leaf trunk that's covered with them. And it's not the only host in this patch of woods, either; if I'd been of a mind, or just greedier, I could have had gallons.

But I only took about five stems, and am busy deciding what to do with them. [Among other things, oyster mushrooms are great breaded and fried, and make a worthy substitute for seafood or chicken in veganised dishes.]

A spring blessing that never gets old.)


Appearing also on My Corner of the World.

Guarding the Walls

Palladius said, "One day when I was suffering from boredom I went to Abba Macarius and said, 'What shall I do? My thoughts afflict me, saying, "You are not making any progress, go away from here".' He said to me, 'Tell them, "For Christ's sake, I am guarding the walls"'."

The Paradise of the Desert Fathers


(Pictured: the Bodhi Tree, the huge old bigleaf [Acer grandiflora] I guarded while sitting my 100 Days on the Mountain.)

WW: Climate disruption on the North Pacific

Salal (Gaultheria shallon)


Western red cedar (Thuja plicata)

(A particularly disturbing consequence of global climate disruption is the rapid perishing of species unique to the North Coast.

Because we have until recently had a specifically regional climate, a great many types of plants and animals have evolved to live only here. [Or here and and similar places they've invaded, such as the UK and the South Island of New Zealand.] These species have become emblematic of this place and the human cultures that developed here.

Like the disappearance of our starfish and the dying crowns of our bigleaf maples, watching these symbols of my homeland suffer and die in the arid blast-furnace heat of the new "normal" is heartrending. Other key examples are the salal and Western red cedar pictured here.

I saw several abnormally hot, dry summers in my youth, but the salal and cedars never died.)

Appearing also on My Corner of the World.

WW: Onset of autumn

(Acer rubrum)

Appearing also on My Corner of the World.

WW: Advent on the North Coast

(Japanese maple [Acer palmatum] in December colours.)

Street Level Zen: Suchness

"There’s no such thing as a cliché maple tree. You don’t walk by one and say, 'Oh God, there’s another maple tree!'"

Nelson Bentley


(Photo courtesy of Wikimedia Commons and a generous photographer.)

WW: Rare mushroom

(To the best of my ability to determine, this is the European honey mushroom Armillaria cepistipes. In the late 90s, specimens collected by mycologist Tom Volk led to the first positive ID of this species in North America, at a site in the Olympic Mountains. That's just across the bay from the site of this photo. These two were part of an effusive inflorescence growing in the litter of a well-rotted log. [A former trunk of Acer macrophyllum, unless I miss my guess.]

I ate them.)

WW: Hence the name

(My nephew holding a leaf of Acer macrophyllum,
the Pacific bigleaf maple.)

Autumn Haiku

the troops of autumn
touch down in a blitzkrieg of
small helicopters

(No maple seeds where you live? Make your own.)

WW: イロハモミジ

(Acer palmatum; Japanese maple.)

100 Days on the Mountain

Day 37.

So I'm back. It's taking some time to recalibrate to the (by turns insistent, by turns indifferent) rhythm of Humania, but I thought I'd climb back up on the blog horse by offering an overview of the project.

The deal: A week ago I completed 100 days of hermit ango in the Willapa Hills, being the rugged, densely forested, sparsely populated southern frontier of my coastal nation. I spent each of those days attending to the needs of survival and practising meditation, both sitting and other. I also brought out 445 pages (and counting) of journal. These will be rockered into a book, but for the time being, I can summarise the experience as "deep and broad and one of the most worthwhile things I've ever done."

In the meantime, here are some photos. I had no camera, since possessions were limited to survival requirements, so "some" photos is pretty much all of them. But I offer them all the same, in deep gratitude for the opportunity to practice, and for the friends and fellow monastics who made it possible. Supplying these photos was the least of their contributions.

Facts in Brief:

I established camp on 83 acres of undeveloped hillsides, surrounded by much the same for miles in every direction. I was dropped on 26 May 2011, and remained in-country for 100 days.

View of my mountain from another one.

The land was extremely diverse, consisting of bands of deep coastal jungle alternating with dense stands of Douglas fir; high, cleared ground going to brush; low, marginally maintained pastureland; and several riparian habitats. It was bounded to the north by one tidal creek, and to the south by another. Decadent luxuries included a 100-year old orchard that furnished my fill of heritage apples in the final weeks, and a barn I was permitted to use. With a freakin' wood stove! (Big deal? Read on.)

The weather was... how do you say? Ah, yes. CRAP. To put things in perspective, let me explain to those not from the North Coast that our famous perma-rain is supposed, by custom and contract, to diminish through June, ending definitively on 1 July. After that date, glorious summer is to ensue and persist until mid-September, at which time the rain may begin again.

Thus, I sat, as I expected, in the bitter wet sopping dark through the full 30 days of June. Then I did likewise through July, day by day, night by night, week by week. Finally, on 1 August, the rain stopped. The grey kept on, but I'm cool with that. You can have the grey, July, just stop goddam raining on me.

So my host's gracious offer of the barn, including the wood stove and even his firewood, as laundromat and spa, proved vital in a summer that included a sit in full winter kit (tuque, gloves, and every stitch of clothing I owned on under my robe) on 4 July. And that wasn't the last.

At long last, mid-August produced a near-facsimile of summer, following clouded mornings with sunny afternoons, and only 1 full day of rain. I was even able to take the fly off my tent for several days, so only somewhat arctic had the nights become.

Despite my sitting Three things will not be silenced Mind. Body. Tyvek.

The gear consisted of a small tent, a Tyvek tarp, a sleeping bag, a backpacking stove, and a backpack. I also had the minimum tools and clothing, and a cache of food (an all-purpose cereal I invented for the purpose, called zenola, and rice and beans for afternoon and evening meals) and other supplies, located in the rafters of the barn. My robe, which I designed and my mother, the Stradivarius of the sewing machine, drafted and made, was critical equipment, as was my stick. Both served 24 hours a day throughout the entire ango.

Sangha included, by partial account: Steller's jays; more configurations of garter snake than I've ever seen; kingfishers; salmon smolt; four species of owl; Douglas squirrels; bears; deer; alligator lizards; a young goshawk; otters; numerous colonies of paper wasp; beavers; bobcats; a special-ops unit of raccoons; a herd of elk; and an entire tribal confederation of coyotes. All of us closely monitored by a proprietary flock of ravens. (Full list to be included in the upcoming book.)

Finally, close friends made three scheduled proof-of-life visits during the ango. One dropped me off in May and made an emergency trip on Day 62 to verify my well-being, and another picked me up in September and bought me a cheeseburger and fries on the way back to the realm of people. And of course the couple who allowed me, with incredible generosity, to sit on their land all summer, and supported my practice in smaller but vital ways over the full 100 days.

And now the work begins. I'm hoping to have the book done soon. In the meantime, you'll be seeing excerpts and related material here.

And I'm glad the rest of you didn't blow yourselves up in my absence. Keep up the good work, eh?

The Bodhi Tree, a giant bigleaf maple, under which I sat.

A Brief History of the Stick

You can't beat the stick for longevity. (Actually, you can't beat a stick at all. Think about it; it's like biting your teeth, or seeing your eye.)

This is our first tool. Humans have been using it since before we were human. Even people without trees go somewhere else to get one. Picture an Inuit on the move. Guy has a stick, right?

To this day, the walking stick occupies a profound niche in our psychology. Some time ago I read a blog by a professional craftsman of walking sticks, which sadly I can't find to link to now. In it, he pointed out that an elderly person holding a walker or aluminium cane comes off as disabled, mentally and physically, while the same person with a natural wooden stick becomes an Elder, a curator of wisdom and judgement. He's right. Do the thought experiment yourself.

Amazing, eh?

Sanding is a meditative process

It's true that wise old rustics are usually depicted this way in the media, but I'm going to go out on a limb (get it?) and suggest that this phenomenon is rooted in our genetic matrix. After hundreds of millennia, the Spiritual Stick of Authority runs deep in blood memory.

With apologies to the Freudians, I don't believe any of this is phallic. The thing simply made us, and, back when other animals had a competitive edge, even defined us. When was the last time you saw a lion, or a kangaroo, or even a chimpanzee, walk with a stick? (UPDATE! Turns out we ain't so cool after all. Read all about it here.) That's why the pursuit of a higher life, to this day, is signaled by taking one up.

Bigleaf maple sands very nicely

My stick is on both orders. That is, it's a symbol of my hermit practice, and a working tool. It's a limb in every sense of the word, an extension of my body; I feel unbalanced when I'm without it. It used to be a bigleaf maple sapling, until I did some yard work at the zendo. As a wood it's light, strong, and takes a polish.

The hook on the end greatly extends the stick's usefulness. With it I pull down fruit, hang fudos, drag apart wads of stuff on the beach, and hang up the stick when at home or rest.

The blank was stripped and allowed to dry in a stable climate for several weeks, then trimmed and machine sanded with medium-grit sandpaper. Then it was hand-sanded with medium grit, and again with four successively finer grits.

To keep your monk stick strong Eeeeeyou must whip it!

The ground end was whipped with tarred seine twine and coated with PVC cement to prevent splitting. (Update on this experiment here.)

Finally the whole thing was rubbed several times with trinity tar and hung near the woodstove for half a day between coats to cure. The ultimate polish was done with nothing but my hands, rubbing vigorously enough to raise heat, for about an hour total. (Though not all at once.) Naturally, my hands also continue to polish it with daily use.

I now have a renewable finish that raises the natural grain of the wood, pleasing to the hand, with a silky feel and deep, three-dimensional luster you can't beat with a... well, you just gotta admire.

Behold, I have mastered humanity's earliest technology!

I already had a stick, so I made myself one.

Gassho!

This week's cereal box prize: Terrific video by Russian Buddhist Boris Grebenshchikov and his band Аквариум (Aquarium). It's called Не могу оторвать глаз от тебя ("I can't even look away from you"), but in spite of the pedestrian boy-girl title, it's a love song of a different kind. One of my favourite vids of all time.