Thursday, 25 November 2021
Wednesday, 24 November 2021
Thursday, 18 November 2021
Good Video: Bonhoeffer‘s Theory of Stupidity
This video is both brief and necessary.
We live in apocalyptic times. We're not the first; there have been many other apocalyptic moments in human history (the armistice decades of the World War, the run-up to the American Civil War, the Revolutionary period in France, probably a hundred more), but none of those were as apocalyptic as these, because those dysfunctions were purely behavioural. Today we're floundering in that same full-spectrum meltdown of morality and reason, at the precise moment we're also contending with the literal full-spectrum meltdown of our habitat. AKA, the thing we must have to live, without which we will die.
All of us.
I've commented before on a Zenner's responsibility in such times.
It's crucial to understand that the Stupidity Pandemic isn't just "their" problem. Our side – however we each define it – is just as fully implicated in the impending doom. I'm particularly discouraged by the social justice movement, one I've adhered to all my life, but which has recently collapsed into the same lynch-mob gutter as its presumed enemies. All the symptoms Bonhoeffer catalogued – inability to overcome conviction with logic, meeting substantive challenge with violence, thinking in slogans and catchphrases, reacting to vocabulary rather than statements or actions, and, I would add, simple crass bigotry shopped as virtue – are fully in evidence.
It's become impossible to advocate against racism or sexism anymore. Not truly. If you try, you'll first be smeared by your right wing opponents as a leftist lunatic, given the frankly crazy rhetoric of the most vocal elements of your side. Then, if you're old, white, and/or male, you'll be attacked by your theoretical allies for speaking at all.
And as Bonhoeffer pointed out, this weaponised hypocrisy can't be overcome with reason. Debate is worthless, to say nothing of common cause. The mob wants blood, any blood, and its formula for determining whose is forfeit is racist and sexist. (Note that ostensibly approved race or gender won't shield you, either. Anybody's killable. The Reivers just find another alibi on their infinite list – wealth, prominence, profession, perceived privilege, regional origin, academic record, alleged or immaterial past conduct, and on and on.)
I'm at a loss to understand how these bad-actors can possibly confront the Right with a straight face, now that they've joyfully incarnated all the very worst of it. The karma debt such behaviour incurs defies imagination.
As for me, I'm not going to shut up about it.
In this environment, if Zen is worth a damn, it's to keep us clear and independent of the generalised depravity. Let us all endeavour to look deeply, hold ourselves to a demanding standard of non-hypocrisy, and act in measure of acquired insight.
Because if our practice can't get us that, it can't get us anything.
We live in apocalyptic times. We're not the first; there have been many other apocalyptic moments in human history (the armistice decades of the World War, the run-up to the American Civil War, the Revolutionary period in France, probably a hundred more), but none of those were as apocalyptic as these, because those dysfunctions were purely behavioural. Today we're floundering in that same full-spectrum meltdown of morality and reason, at the precise moment we're also contending with the literal full-spectrum meltdown of our habitat. AKA, the thing we must have to live, without which we will die.
All of us.
I've commented before on a Zenner's responsibility in such times.
It's crucial to understand that the Stupidity Pandemic isn't just "their" problem. Our side – however we each define it – is just as fully implicated in the impending doom. I'm particularly discouraged by the social justice movement, one I've adhered to all my life, but which has recently collapsed into the same lynch-mob gutter as its presumed enemies. All the symptoms Bonhoeffer catalogued – inability to overcome conviction with logic, meeting substantive challenge with violence, thinking in slogans and catchphrases, reacting to vocabulary rather than statements or actions, and, I would add, simple crass bigotry shopped as virtue – are fully in evidence.
It's become impossible to advocate against racism or sexism anymore. Not truly. If you try, you'll first be smeared by your right wing opponents as a leftist lunatic, given the frankly crazy rhetoric of the most vocal elements of your side. Then, if you're old, white, and/or male, you'll be attacked by your theoretical allies for speaking at all.
And as Bonhoeffer pointed out, this weaponised hypocrisy can't be overcome with reason. Debate is worthless, to say nothing of common cause. The mob wants blood, any blood, and its formula for determining whose is forfeit is racist and sexist. (Note that ostensibly approved race or gender won't shield you, either. Anybody's killable. The Reivers just find another alibi on their infinite list – wealth, prominence, profession, perceived privilege, regional origin, academic record, alleged or immaterial past conduct, and on and on.)
I'm at a loss to understand how these bad-actors can possibly confront the Right with a straight face, now that they've joyfully incarnated all the very worst of it. The karma debt such behaviour incurs defies imagination.
As for me, I'm not going to shut up about it.
In this environment, if Zen is worth a damn, it's to keep us clear and independent of the generalised depravity. Let us all endeavour to look deeply, hold ourselves to a demanding standard of non-hypocrisy, and act in measure of acquired insight.
Because if our practice can't get us that, it can't get us anything.
Wednesday, 17 November 2021
Thursday, 11 November 2021
Wednesday, 10 November 2021
WW: Sunset over another pond
Thursday, 4 November 2021
Hermitcraft: Labrador Tea
Last week I was down to the tea bog I've frequented for 50 years, and while there, under dark wet skies, I snapped a few (not very good) photos of its eponymous resident.
Labrador tea (Ledum groenlandicum) is a piece of North Coast heritage tea drinkers should get to know. This knee- to waist-high evergreen, which resembles an azalea that sets sprays of showy white blossoms in summer, monopolises peat bogs across the north of the continent. Its leathery leaves are narrowly elliptical, dark green above and rolled at the edges. Yellow fur on the underside makes this plant a snap to identify, as does the powerful, lemony aroma it exudes when crushed. In fact, your nose is likely to be first to discover Ledum after you unwittingly step on some.
As both the common name and binomial suggest, European sorties to North America encountered L. groenlandicum early on, and while the Woodland nations were already infusing it for medicinal purposes, the newcomers apparently were first to drink it as a beverage. On the North Coast it's particularly associated with the fur trappers and voyageurs of the pre-settlement period, who carried the tea-drinking custom west.
Lab tea is definitely enjoyable for that, though for my money it's even better as an anchor for a mix. I especially appreciate the added tang and colour of rose hips. Grand fir (Abies grandis) needles or sorrel (Oxalis or Rumex ssp.) are also good, as are dried liquorice fern rhizome (Polypodium glycyrrhiza), catnip (Nepenta cataria), mint (Menthe ssp.) ginger, cinnamon, cloves, and orange or lemon peel. A blork of lemon juice is often welcome as well.
My own mix looks something like this:
2 cups Labrador tea leaves, chopped
1/2 cup dried chopped rose hips
1/4 cup dried mint leaves, pulverised
1/2 inch gingerroot, minced
a bit of dried orange or lemon peel
1 cinnamon stick, shredded
1 teaspoon ground cloves
For a single cup, infuse a teaspoon of this mix in boiling water, or a tablespoon for a pot; adjust quantities to taste. Serve steaming hot, with honey and lemon if desired. (I don't add honey to most teas, but appreciate it here.)
Though Lab tea may be gathered year-round, the bright new spring leaves produce the best tea. Look out for poisonous interlopers such as bog rosemary (Andromeda polifolia) and bog laurel (Kalmia polifolia), which grow in the same habitat and vaguely resemble it.
Pick the leaves into a cloth bag and hang indoors for a week or so, tossing from time to time to promote circulation. (Ledum leaves retain their colour, shape, and texture when dry, so may not appear especially "dry" even months later.)
In addition to a warming libation, infusions of Ledum are high in tannin and other antiseptics, and so handy for stanching and disinfecting wounds and sores, particularly of the mouth and throat.
But there's no doubt that a finely-tuned Labrador tea mix is simply a source of great well-being. Sitting by the fire on a blustery November day, sipping this pungent golden brew, it’s easy to see why it symbolised self-sufficiency and contentment to Old Settlers, as indeed it still does in many aboriginal communities.
“I laughed at the Great Depression!” the old Puget Sounders of my youth declared. “Lived like a king on Labrador tea and clams!”
Labrador tea (Ledum groenlandicum) is a piece of North Coast heritage tea drinkers should get to know. This knee- to waist-high evergreen, which resembles an azalea that sets sprays of showy white blossoms in summer, monopolises peat bogs across the north of the continent. Its leathery leaves are narrowly elliptical, dark green above and rolled at the edges. Yellow fur on the underside makes this plant a snap to identify, as does the powerful, lemony aroma it exudes when crushed. In fact, your nose is likely to be first to discover Ledum after you unwittingly step on some.
As both the common name and binomial suggest, European sorties to North America encountered L. groenlandicum early on, and while the Woodland nations were already infusing it for medicinal purposes, the newcomers apparently were first to drink it as a beverage. On the North Coast it's particularly associated with the fur trappers and voyageurs of the pre-settlement period, who carried the tea-drinking custom west.
Lab tea is definitely enjoyable for that, though for my money it's even better as an anchor for a mix. I especially appreciate the added tang and colour of rose hips. Grand fir (Abies grandis) needles or sorrel (Oxalis or Rumex ssp.) are also good, as are dried liquorice fern rhizome (Polypodium glycyrrhiza), catnip (Nepenta cataria), mint (Menthe ssp.) ginger, cinnamon, cloves, and orange or lemon peel. A blork of lemon juice is often welcome as well.
My own mix looks something like this:
2 cups Labrador tea leaves, chopped
1/2 cup dried chopped rose hips
1/4 cup dried mint leaves, pulverised
1/2 inch gingerroot, minced
a bit of dried orange or lemon peel
1 cinnamon stick, shredded
1 teaspoon ground cloves
For a single cup, infuse a teaspoon of this mix in boiling water, or a tablespoon for a pot; adjust quantities to taste. Serve steaming hot, with honey and lemon if desired. (I don't add honey to most teas, but appreciate it here.)
Though Lab tea may be gathered year-round, the bright new spring leaves produce the best tea. Look out for poisonous interlopers such as bog rosemary (Andromeda polifolia) and bog laurel (Kalmia polifolia), which grow in the same habitat and vaguely resemble it.
Pick the leaves into a cloth bag and hang indoors for a week or so, tossing from time to time to promote circulation. (Ledum leaves retain their colour, shape, and texture when dry, so may not appear especially "dry" even months later.)
In addition to a warming libation, infusions of Ledum are high in tannin and other antiseptics, and so handy for stanching and disinfecting wounds and sores, particularly of the mouth and throat.
But there's no doubt that a finely-tuned Labrador tea mix is simply a source of great well-being. Sitting by the fire on a blustery November day, sipping this pungent golden brew, it’s easy to see why it symbolised self-sufficiency and contentment to Old Settlers, as indeed it still does in many aboriginal communities.
“I laughed at the Great Depression!” the old Puget Sounders of my youth declared. “Lived like a king on Labrador tea and clams!”
Topics:
hermit practice,
hermitcraft,
Old Settler,
Puget Sound,
tea,
wild edibles
Wednesday, 3 November 2021
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