After 20 years of this I know that practice is not like mending a roof and now the roof doesn't leak. It's more like patching a roof and now it doesn't leak there anymore. With each subsequent sit you patch another leak, until sooner or later you're replacing that first patch again, and then the rest, and placing still more new ones.
Lather, rinse, repeat.
We don't mend things in this practice. We practice mending things. This isn't why they call it "practice", but from now on it's why I do.
For some this open-endedness is a hard truth. It leads some non-Zenners to reject our religion out of hand, on the grounds that it's unproductive. I've tried pointing out that it has this in common with everything else – that material productivity is ephemeral at best, in all contexts – but they tend to defend their thesis by defining their terms very narrowly. ("My family life isn't unproductive. My wife and kids make me happy." I sincerely hope so… but your investment won't return any longer or better than mine. This statistic greatly disturbs some folks, in a culture that encourages us to view achievement as a thing that somehow outlives the achiever.)
All of which is old news for any Zen student of average smugness. So it's a bit galling that many of those think practice can change your fundamental nature: stop pain from hurting, loss from evoking grief, discomfort and lack of control from generating fear and anger. The patches you lay today will remain in place forever if you practice properly, they insist. Eventually you'll have a whole roof.
Or to put it scientifically, that web of random gravitational attraction holding in momentary proximity a squirming conglomeration of volatile components, none of which is a roof, will become a roof.
The only roof in the universe, no less. Because that's the power of a single human being and its mighty attitude.
And so the eternal issue of why practice comes up again. As we face the daily failure and futility of this existence – the fact that the register of paths we didn't take is multiplying hourly – we start to feel like frauds. We aren't buddhas. We don't have control of our emotions and reactions. We're still getting angry and sad and disheartened. We aren't sitting enough, or right, or maybe at all, sometimes.
In these moments I try to stop beating myself up for not being fixed. To look beyond complaints that my progress isn't permanent, my product isn’t perfect, and my monkery hasn't made me greater than the human being I was when I started.
Bit much to ask innit, in a universe where none of those things are possible.
But I can nail a mean patch now. I can bang down others as well, at standard human speed, with standard human results.
After which the roof is less broken, even if it isn't fixed.
If not this, what would you have me do?
Fondest compliments to the Nation of Seekers. This thing we do isn't easy, but neither is anything else.
(Photo courtesy of Sergeant Gustavo Olgiati, US Army; the Defense Visual Information Distribution Service; and Wikimedia Commons.)
Lather, rinse, repeat.
We don't mend things in this practice. We practice mending things. This isn't why they call it "practice", but from now on it's why I do.
For some this open-endedness is a hard truth. It leads some non-Zenners to reject our religion out of hand, on the grounds that it's unproductive. I've tried pointing out that it has this in common with everything else – that material productivity is ephemeral at best, in all contexts – but they tend to defend their thesis by defining their terms very narrowly. ("My family life isn't unproductive. My wife and kids make me happy." I sincerely hope so… but your investment won't return any longer or better than mine. This statistic greatly disturbs some folks, in a culture that encourages us to view achievement as a thing that somehow outlives the achiever.)
All of which is old news for any Zen student of average smugness. So it's a bit galling that many of those think practice can change your fundamental nature: stop pain from hurting, loss from evoking grief, discomfort and lack of control from generating fear and anger. The patches you lay today will remain in place forever if you practice properly, they insist. Eventually you'll have a whole roof.
Or to put it scientifically, that web of random gravitational attraction holding in momentary proximity a squirming conglomeration of volatile components, none of which is a roof, will become a roof.
The only roof in the universe, no less. Because that's the power of a single human being and its mighty attitude.
And so the eternal issue of why practice comes up again. As we face the daily failure and futility of this existence – the fact that the register of paths we didn't take is multiplying hourly – we start to feel like frauds. We aren't buddhas. We don't have control of our emotions and reactions. We're still getting angry and sad and disheartened. We aren't sitting enough, or right, or maybe at all, sometimes.
In these moments I try to stop beating myself up for not being fixed. To look beyond complaints that my progress isn't permanent, my product isn’t perfect, and my monkery hasn't made me greater than the human being I was when I started.
Bit much to ask innit, in a universe where none of those things are possible.
But I can nail a mean patch now. I can bang down others as well, at standard human speed, with standard human results.
After which the roof is less broken, even if it isn't fixed.
If not this, what would you have me do?
Fondest compliments to the Nation of Seekers. This thing we do isn't easy, but neither is anything else.
(Photo courtesy of Sergeant Gustavo Olgiati, US Army; the Defense Visual Information Distribution Service; and Wikimedia Commons.)
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