Good Video: A Disquistion On The Nature Of Idiocy

"Whenever I'm about to do something, I think, 'Would an idiot do that?', and if they would, I do not do that thing."

This is the opening statement in the above-embedded excerpt from a Northwestern commencement address by Illinois governor JB Pritzer. It caught my ear because it reminded me of my own rule of thumb: Nothing stupid is Buddhist. Listening further, I found similar agreement with several more of the governor's insights. Take this one:

"The best way to spot an idiot: look for the person who is cruel."

Been relying on this one since childhood. Beware: it's not just for those you dislike. For example, though I long binned ideology as the only thing dumber than dogma, I live mostly on the left. And these days, I'm surrounded by fellow travellers who believe focussed cruelty is an effective retort to racism, classism, homophobia, sexism, religious bigotry, sexual predation, a catch-all crime called "insensitivity", and literally any other arrogance conceivable by monkeys. And so they ramp about, rightwinging anybody they can spin into a target.

Which is why I'm uneasy in their company. Because without you're an idiot, you know that sooner or later, by that standard, we all hang.

The governor does have a somewhat outdated view of our evolution, however. As I recently explained, far from securing our survival, we had to skim our ancestors' reptilian instincts off the gene pool to avoid them scrubbing us. But Pritzer is exact when he points out that empathy and compassion are evolved states. They are in fact seminal to our extraordinary run on this planet.

So the cruelty so fashionable to this era can't be forgiven as innate. The vicious make a conscious human choice.

No natural selection there. Just a mountain of karma.

Anyhow, I won't spoil the rest of the video for you. It's an excellent – one might say, prophetic – 3 minutes, that quite stands on its own.

Be sure to note Governor Pritzer's closing declaration. That we've so long allowed cultural authorities to teach us and our children the opposite reflects poorly on our own selective fitness.

I respectfully propose that reversing this trend is the essence of engaged Zen.