Good "Song": Alice's Restaurant Massacree

This unlikely 1967 Arlo Guthrie classic has become a Thanksgiving ritual for American radio stations, many of which spin it on that day. Some play it over and over for several hours, if not all day – though seldom or never on any other.

Yet everything about this track is anomalous. For starters, in a market that then insisted that all songs come in under three minutes – and remains uncomfortable with four to this day – this one tops 18. The whole A-side of its album!

It's also harshly critical of a particular American war, and conservatism in general, and despite what some would have you believe, that sort of thing has always been embargoed by American media. (Yes, even in the 60s.)

And finally, of course, it's not a song at all; more like a long monologue with a chorus at both ends. (This art form is called "talking blues": a sort of redneck rap that gained mainstream appreciation in the 30s when Arlo's dad, of whom some have heard, scored a hit of his own with one.)

In sum, it's a bit of a mystery how the Massacree met such wide success, or came to be so deeply associated with a quasi-religious holiday. Or that such a scathing assault on Cold War conventions still calls so many of the nation's angrily divided citizens to enjoy a good-natured laugh.

(And it's had that magic from the beginning. I played this recording in my high school history classes, to Reagan-era students who seized it with delight. There's just something about it. Discuss.)

One thing is clear: this gem of American pop culture is a true Thanksgiving blessing, given the genius of the writing and performance and the welcome relief of whimsy on such a solemn day. Guthrie's text and tone evoke the spirit of the era – and the rollicking ideals of its young. Realism and optimism; hope and resolve; humour and candour, all in equal measure.

I miss that. And them.

For the rest, this story Arlo tells in first person is fundamentally true, with allowance made for good storytelling. Alice really existed, she really had a restaurant, and it really wasn't called Alice's Restaurant. Arlo and a friend really were arrested for an environmental offence on Thanksgiving Day. They really did go to court. He really was later called up for the draught.

As for me, I don't know when I first heard it – early 70's, I'd guess; radio, no doubt – but it's been a favourite ever since. I loved Arlo's rural delivery, his youthful smartassery, his opposition to militarism and the Vietnam War, and his parody of military posturing. Above all I loved his trenchant wit.

All of which reinforced my own burgeoning career as a wiseacre. Now friends, there's only one or two things that the adults in my life might've done in response to this and the first was that they could have risen to their feet cheering, which wasn't very likely and I didn't expect it.

Anyway, here a half-century on, we're suddenly back in a place where singing a couple bars of Alice's Restaurant and walking out may be a duty we must all again perform. And two decades of Zen practice, with its tales of eccentric japes before the coercive glare of authority, have done little to spoil my taste for it.

So Happy Thanksgiving to my American brothers and sisters; peace and insight to all.

Good Website: Sotozen.com

If you'd like to explore a rich source of provocative, not overly-technical Zen reads, check out Sotozen.com. Among its many offerings is an attractive compendium of Zen stories, presented with penetrating opening commentary. A good start might be this favourite example, starring the decidedly un-Soto Ikkyu.

As you'll see, the infamous Rinzai master strongly recalls Nasrudin – an old friend who figures on this blog – and also Alan Watts.

In any case, the Ikkyu story provides another meditative exposition of conventional authority: sometimes they kick you out and sometimes they lock you in, but in all cases you must be where they tell you to be.

And while you're up, enjoy a good surf around Sotozen.com. It's a valuable resource for our lot.


(Shiba Zojoji, by Kobayashi Mango, courtesy of Aichi Prefectural Museum of Art and Wikimedia Commons.)

Good Song: Ici-bas

New Year's is upon us again, and as usual I'm in a reflective mood. This time I've got the Cowboys Fringants' Ici-bas running through my head. Les Cowboys have an unusual gift for couching poetry in vernacular speech, and it only gains in power what it loses in polish. Since the group lost its lead singer to prostate cancer just last month, this song has been much in my thoughts.

The video itself is a significant, Cowboys-worthy bonus; like another, unwritten verse, pumping context into words that might otherwise read more grimly than intended. Note all the visual metaphors for growing up and growing old, and also the classic backstreet scenes from some Québécois town, all of which have an uncanny knack for being distinct and the same at the same time. This one – whoever it is – makes me homesick for my own.

And finally, of course, that heart-pulling winter: much more than a simple season, it's a kind of family member in Québec; a relationship hard to grasp beyond the Ottawa. None of which is hurt by an additional call-out to my enduring love of taking long walks through it, both in town and nearer home.

« Ici-bas » literally means the here-below, an expression that exists in English as well, but is much more current in French. It implies the fishbowl nature of the human lot -- its claustrophobic smallness, the impossibility of escaping it with our lives. And also the unity of our experience, whether we choose to accept that or not.

All of which made translating even the title tough. At last I went with Down Here, with its implied awareness of the great not-Earth, and the modesty of our little neighbourhood and our existence in it.

Follows the usual heartbreak of reclothing sublime images in clunky foreign syntax. Does « trafic » refer to backroom intrigue, or is it just traffic? Because it's both in French, and the writer almost certainly meant both. And what of « faucher » (to scythe), mostly used in these industrial times to describe what Death does. Strike down, we might say, but that would leave a richer metaphor by the roadside. Nothing English gets us there as completely and concisely; you just have to take your best shot and move on.

Any road, I suggest you first listen to the song while reading the lyrics and ignoring the video, to savour the full impact of the message. Then run through the video again, watching it this time.

Either way, it's a touching meditation on The Great Matter.

Best of luck in 2024, and may we remember and honour each other, here-below.

(Note: an English translation follows the French lyrics.)


Ici-bas
paroles et musique: Jean-François Pauzé

Malgré nos vies qui s’emballent dans une époque folle
Où un rien nous détourne du simple instant présent
Alors que tout s’envole
Avec le temps
Malgré la mort, celle qui frappe et qui nous fait pleurer
Ou bien celle qui un jour, tôt ou tard, nous fauchera
Je m’accroche les pieds
Ici-bas

Malgré l’amour celui qui nous fait vivre d’espoir
Qui parfois fait si mal quand on reste sur le seuil
D’une trop courte histoire
Sans qu’on le veuille
Malgré la haine qui souvent nous retombe sur le nez
Et les caves qui s’abreuvent de ce triste crachat
Je m’accroche les pieds
Ici-bas
Ici-bas

Tant que mes yeux s’ouvriront
Je cherch’rai dans l’horizon
La brèche qui s’ouvre sur mes décombres
La lueur dans les jours plus sombres
Tant que mes pieds marcheront
J’avancerai comme un con
Avec l’espoir dans chaque pas
Et ce jusqu’à mon dernier souffle
Ici-bas

Malgré les merdes, les revers, les choses qui nous échappent
Les p’tits, les grands tourments, les erreurs de parcours
Et tout c’qui nous rattrape
Dans le détour
Malgré l’ennui, le trafic, les rêves inachevés
La routine, le cynisme, l’hiver qui finit pas
Je m’accroche les pieds
Ici-bas
Ici-bas

Tant que mes yeux s’ouvriront
Je cherch’rai dans l’horizon
La brèche qui s’ouvre sur mes décombres
La lueur dans les jours plus sombres
Tant que mes pieds marcheront
J’avancerai comme un con
Avec l’espoir dans chaque pas
Et ce jusqu’à mon dernier souffle
Ici-bas


Down Here
words and music by Jean-François Pauzé

In spite of the way our lives spin out of control in this daft epoch
Where an anything can pull us out of the moment we're in
While it all flies away
Over time
In spite of the deaths that strike and leave us crying
Or the one that one day, sooner or later, will cut us down
I will plant my feet
Down here

In spite of the love that allows us to live in hope
But sometimes hurts so bad we remain stuck on the edge
Of a story cut too short
Like it or not
In spite of the hate so often blown back in our face
And the caverns storing up all that wretched spit
I will plant my feet
Down here
Down here

So long as my eyes still open
I will search the horizon
For the chink that will shine on my ruins
A light in my darkest days
So long as my feet will still walk
I'll forge ahead like an idiot
Hope in every step
Right to my last breath
Down here

In spite of the hassles, the setbacks, the ones that got away
The small wounds and the great, the wrong turns
And all that trips us up
In the detour
In spite of the boredom, the traffic, the unfulfilled dreams
The routine, the cynicism, the endless winters
I will plant my feet
Down here
Down here

So long as my eyes still open
I will search the horizon
For the chink that will shine on my ruins
A light in my darkest days
So long as my feet will still walk
I'll forge ahead like an idiot
Hope in every step
Right to my last breath
Down here

Good Movie: Legend of Dajian Huineng

( Update, 13 October 2025: The YouTube file I originally embedded here has gone 404, but I found this one to replace it. Though I haven't watched the new one through, the subtitles seem pretty much the same, and the visual quality is noticeably better.)

This is a fun movie, not least because it annoys the crap out of a lot of over-taught and under-practiced Zenners. Why, I'll get to in a minute.

Legend of Dajian Huineng (embedded in full above) is not so much the legend of Huineng – the hermit monk who's the last common ancestor of all surviving Chàn-descended lineages – as a legend of Huineng. The basics are all here: young peasant yearns to study the Dharma; family obligation keeps him illiterate and labouring; finally gets through monastery gate; clear-seeing impresses abbot; ends up usurping succession from equally legendary Shenxiu; becomes 6th and last patriarch of united Chàn.

Few of us have problems with that. It's the next act that raises Cain.

See, there's a single paragraph in the Platform Sutra – whence cometh Huineng's formal biography – that tells us he lived with a mountain tribe for 15 years after receiving transmission. According to the scribe, Huineng maintained a Buddhist lifestyle among the hunters, though his evangelism was limited to freeing trapped animals when possible and offering his hosts vegetarian alternatives.

Well, not to put too fine a point upon it… director Gui Zhenjie goes to town (or rather, the wilderness) on this footnote. He drops all the pithy poems, robed monks, and ancient temples, and picks up…

well…

• martial arts scenes. (Make that Billy Quan-school flying-fighter scenes.)
• a Captain Kirk-style cliff-top rescue.
• a several-week coma.
• a love triangle.
• not one, but two, pirate attacks.
• an overt feminist subplot.
• a complete Dances With Wolves narrative.
• a gothic torture scene.
• and a partridge in a pear tree.

(That the tribals eat.)

At last, in the final 3 minutes, the plot returns to record, as a stronger, wiser, dustier Huineng shows up at the monastery he'd set out for all those years ago and blows everybody away with his perfect insight. While still in the dooryard.

So the posers aren't wrong to say this is not a "good" film. To begin with, it can't decide whether it's a Zen-style bio-pic or a Saturday matinee. (And contrary to expectation, it does a much better job at the first than the second.) But I was engaged to the end, if only to satisfy my curiosity about what the director would pull out next.

The subtitles are, as is traditional, surreal; indeed, significantly more so than your garden-variety bargain-basement kung fu grinder. Supplied by a suspect intelligence – artificial or human – they render some passages downright impenetrable. Oft-repeated gaffes eventually cede to concentrated analysis, such as the "hunter team" that enforces "team" taboos and "team" honour, which the viewer's mind eventually resolves into "tribe". Or the master's "inner creed", which Huineng brilliantly pierces, to the consternation of the presumed "real" monks at the monastery. That one is, literally and figuratively, a koan.

But perhaps most bizarre (and then entertaining) is the tendency of 7th century Chinese people to call each other "bro".

Less endearing are sutra passages that drone on over the sole translation, "BUDDHIST SCRIPTURE", and esoteric ancestral verses transposed into random gibberish. Competent English translations of both are freely available online, and could simply have been copy-pasted into the .srt file.

Then there are a few clanging visual anachronisms (i.e., the use of chicken wire by Tang Dynasty hunter-gatherers), and a disturbing absence of ethnographic specifics on the exotic hill folk, who seem remarkably assimilated to Han culture (having, for example, zealously embraced the word "bro"), without, however, ever hearing of Buddhism. But humbugs of this sort, in a movie like this, serve in their whimsical way to enhance the experience.

As I've noted before, Zen luminaries are a tough subject for cinema, because the more impressive they get, the less they do. That said, Huineng's a worthy challenge, given the uniqueness of his story and its importance to Buddhist history. Sadly, though this effort has its moments – and would doubtless have more if someone cleaned up the subtitles – it's never going to do the man full justice. One fears others won't even try now, since a film purporting to do so is already in the can. (That's apparently what happened to Radio Caroline, another potentially great film, that unfortunately became a bad one before better scripts could prevail.)

But while we're waiting, we can enjoy Legend of Dajian Huineng on its own merits, both intended and unintended. The upload is a little wonky, dropping the subtitles briefly here and there, as well, in two short periods, as the entire soundtrack. Fortunately, both of them remain subtitled, so viewers can continue following. (As well as ever, any road.)

In the end, Legend has a scene for just about everybody, even if they aren't always people who've heard of Huineng. And that's got to be worth something, right?

Good Video: Waterwalker

Here's a fabulous old NFB film from 1984 that has nothing immediately to say about Zen – though it does evoke eremitical monasticism. And if you don't care about that (which is likely), it's just incredibly engaging documentation of a long walkabout – paddle-about, really – through a howling Canadian wilderness that hasn't changed much since.

How many places can say that?

Though none of his projects were commercial, filmmaker Bill Mason remains a Canadian icon. Most outside the country will know him for Paddle to the Sea (aka Vogue à la mer), played and replayed to past generations in primary schools the world over.

I also strongly recommend Mason's 1969 short subject Blake, which is best left to your discovery rather than any failed attempt to describe it here. But know this: it's a documentary. Blake really existed, was a close friend of Mason's, and that's actually him in the movie. All depicted events are historically accurate, though some had to be re-enacted for the camera, as will be understandable on viewing.

But Waterwalker is widely regarded as Mason's chef d'œuvre. And with good reason; not only does it bottle the quintessential Canadian epic – a canoe trek across the Laurentian Shield – the movie itself represents a Herculean pre-selfie stick semi-solo travelogue.

Figure this: both Mason and his (invisible) cameraman had to ferry – and portage! – a hundred pounds a-piece of equipment and film through this entire odyssey. They had to set it all up and take it all down for each shot, and keep everything safe from light and elements clear to the end of the expedition.

Trekking's hard enough all by itself. Just keeping yourself alive and healthy and moving forward is more than enough pressure for me. The notion of spending the time and energy to document it all on analog technology is breathtaking.

So give Waterwalker a watch and see if you don't agree. "When you travel alone," says Mason, "you spend a lot of time thinking, and you see things you would never notice when you're with other people." Any hermit can vouch for that.

And here, for an hour and a half, anybody can experience it.

New Year's Song: On va s'aimer encore

Here's another great example of a video that adds striking dimension to the song it accompanies. Not that it isn't fine as it is; Vincent Vallières is among the most respected songwriters in Canada. But the juxtaposition of these images deepens the lyrics exponentially, turning Vallières' love song into a reflection on the temporal ground of being, and borrowing a few Zen references along the way. (Check out the Buddhist wheel of life at 2:32.)

It's no exaggeration to say that non-francophones could skip the translation (see below) entirely and just watch the video. With the music playing, of course.

Right from the first scene, the LP theme is genius. Not only does this medium literally spool out, turning 'round and 'round like life – till you wind down in the run-out groove – it's also legacy tech. The very sight of a phonograph record casts the mind back.

The vignettes that roll past thereafter will be recogniseable to anyone on the planet, but they have extra pathos for expats from la Belle Province: a rich reel of Québécois faces, places, and contexts that brings tears to my eyes.

Varying frame rates – slower than normal; faster; parameter – underscore the orchestral rhythms of life. It goes too fast; it goes too slow; sometimes it just goes, while we amble on unseeing. And it's all synchronised – wheels within wheels, out of our control, and for the most part beyond our comprehension.

Consider also that everyone in this dense little epigram is ten years older at this writing. The toddlers are in middle school; the small children are teenagers. The young adults have started their own journey, many including new children in turn. And some of the older subjects are almost certainly gone.

I never tire of this slide show. Another metaphor from my increasingly historical generation. As is the tone-arm return at the end, sure to provoke an emotional response in any who grew up on vinyl.

While we're up, it's also pointed Buddhist commentary on the nature of existence.

So for a tenth time, on this New Year's of 2021, I wish all my readers a promising and productive 2022, and hope to see us all back here again 12 months hence.


ON VA S'AIMER ENCORE
par Vincent Vallières

Quand on verra dans l'miroir Nos faces ridées pleines d’histoires Quand on en aura moins devant Qu’on en a maintenant Quand on aura enfin du temps Et qu’on vivra tranquillement Quand la maison s'ra payée Qu’y restera plus rien qu’à s’aimer On va s’aimer encore Au travers des doutes Des travers de la route Et de plus en plus fort On va s’aimer encore Au travers des bons coups Au travers des déboires À la vie, à la mort On va s’aimer encore Quand nos enfants vont partir Qu’on les aura vu grandir Quand ce s'ra leur tour de choisir Leur tour de bâtir Quand nos têtes seront blanches Qu’on aura de l’expérience Quand plus personne n'va nous attendre Qu’y restera plus rien qu’à s’éprendre On va s’aimer encore Au travers des doutes Des travers de la route Et de plus en plus fort On va s'aimer encore Au travers des bons coups Au travers des déboires À la vie, à la mort On va s’aimer encore Quand les temps auront changé Qu’on s'ra complètement démodés Quand toutes les bombes auront sauté Que la paix s'ra là pour rester Quand sans boussole sans plan On partira au gré du vent Quand on lèvera les voiles Devenues d'la poussière d’étoiles On va s’aimer encore Après nos bons coups Après nos déboires Et de plus en plus fort On va s’aimer encore Au bout de nos doutes Au bout de la route Au-delà de la mort On va s'aimer encore Au bout du doute Au bout de la route Au-delà de la mort On va s'aimer

When we look into the mirror And read the stories in the wrinkles When there are fewer of them ahead Than the ones we've already got And when we live peaceably With the house paid off When the only thing left for it is to love each other We'll still love each other In the doubt And the crosswalks Stronger and stronger We'll still love each other Through the triumphs And the reversals For life, till death We'll still love each other When our kids all move away When we've seen them grown When it's their turn to build Their turn to build When our hair turns white When experience is ours When no-one waits for us anymore When the only thing left to do is to fall in love again We'll still love each other In the doubt And the crosswalks Stronger and stronger We'll still love each other Through the triumphs And the reversals For life, till death We'll still love each other When the times have changed When we're completely out of style When all the bombs have exploded When peace is here to stay When, without compass or chart We'll run before the wind When we raise sails Now made of stardust We'll still love each other After our triumphs After our reversals Stronger and stronger We'll still love each other At the end of our doubts At the end of the road On the far side of death We'll still love each other Where the doubt ends When the road ends On the far side of death We'll love each other