Thursday, 16 December 2021
Good Movie: An American Christmas Carol
So says the Ghost of Christmas Yet To Come, aka the Quartermaster of Karma, in 1979's An American Christmas Carol.
As a Dickens scholar, this made-for-television movie – currently available "free with ads" from YouTube, as well as on DVD – puts me in an awkward position. It's from the 70s. It's American (more or less; we'll come to that). It's inspired by, though not entirely based on, a Dickens story that was already fine to begin with.
And it's also better than the source material in several important ways.
That's right, I said it.
From the top, let's put away one common fallacy: AACC is not a version, adaptation, or update of Dickens' A Christmas Carol. It's written as if the writers had never heard the Dickens story, were handed a one-paragraph synopsis of the plot, and told "Go!'. And everything about it works, from the concept, to the casting, to the wintry grey Canadian locations.
In it, Henry Winkler is one Benedict Slade, American boy, grown up through a harsh if unexplicated late 19th century childhood into wealth and bitterness. And now he's floating in the sea of suffering known as the Great Depression, and hogging the lifeboat all to himself. And damned sure he has every right.
The plot's rural New Hampshire setting is brilliant; a small town works much better for this than London, which may come off like a small town in Dickens, but it's not. A provincial miser is not only more conspicuous than an urban one, he's also in a stronger position to influence outcomes, for good or ill. And as a stage for rationalised selfishness in the face of full-spectrum need, the Dirty Thirties are a no-brainer.
Even more gratifying is the way the film's writers have amended certain shortcomings of the Dickens story. Slade quotes economic theory as if it were God's (or even science's) word. And after conversion he remains gruff, laconic, socially awkward, and highly competent, rather than becoming a loony old fool. Finally, the changes he makes are much more realistic and uplifting.
For our Mr. Slade doesn't wait for the new year, or even Boxing Day, to pitch in to the possible. He's out there in the piercing Christmas morning cold, rousting Thatcher, his much-abused clerk, out of his own heartbroken home and forcing him back to work.
Yet somehow Thatcher – whom Slade promises a tidy overtime – doesn't seem to mind, as he drives his employer, Grinch-fashion, from house to blighted house across a bleak landscape, returning and refinancing repossessions. One of which includes a family's freakin' woodstove!
In the midst of a New England winter!
In sum, Benedict Slade is simply much more interesting, and more believable, than Ebenezer Scrooge. (Sorry, Chuck!)
The cast, all but three of whom are Canadian with accents intact, is brilliant. The other two Yanks – David Wayne and Dorian Harwood – are particularly solid in their respective pivotal dual roles. In the Canadian box we have R.H. Thomson's sensitive turn as Thatcher (who apparently has no first name), Friday the 13th's Chris Wiggins as the man who saves young Benedict from an even grimmer future, and, in a rare early appearance… Luba Goy! Look for her in the bonfire scene at about the 1:14:30 mark. Fifteen seconds later she will shout "Eighty-five!"
And, gosh Henry Winkler is outstanding! Young actor, playing a character aging through multiple eras, giving as nuanced a performance as you'll see anywhere. I particularly like his take on Slade's soul. The complex old codger is neither stupid nor ultimately a coward; even in petulance you see a glimmer of irony in his eyes. He knows he's running a scam. On himself as much as the others.
For all this, AACC suffers surprisingly in some corners of the Reviloverse, usually at the hands of people who know little or nothing about Dickens or the original they claim to prefer. Some are offended that the lead appeared in a sitcom. Should any of them stumble in here, perhaps they might meditate on the difference between an actor and his character. As a Zenner might put it, "Whose name is in the credits?"
Not that there aren't some bona fide holes, of course. Of these the worst is the protagonist's age. As we learn, Slade was in his 30s during the Great War, so he couldn't be much more than 55 in the Depression. Yet Winkler's made up twenty years older than that.
And that's a shame, because a Slade just starting to anticipate the last act of his life would have been a richer premise.
There are smaller humbugs. The writers didn't grok inflation. The sum raised at a war bond drive is breathtakingly high in-world, to say nothing of the bids offered at a Depression auction. And for this country boy, the sight of workmen wrestling a hot iron stove – still smoking! – out the door in their leather gloves was not only surrealistic, it amounted to another missed opportunity. How much more dramatic to use 2X4s – the way that's really done – to carry a family's warm literal hearth away over Ontario's frozen December snowfields.
But none of that depreciates the work. I'm astonished to hear commentators sneer down this truly worthwhile experiment as "the dumbest Dickens adaptation ever".
First of all, it's not; I could write a book about the total crap passing for Dickens out there.
And second, it's not. As in not Dickens. It's a little different, and a little better.
So this holiday season, give An American Christmas Carol a stream. Unless you're as bitter as Benedict Slade, you'll be glad you did.
Thursday, 15 July 2021
Street Level Zen: Dependent Co-arising
« Ce qu'il faut de saleté pour faire une fleur! »
Félix Leclerc
(English translation here.)
(Photo courtesy of Wikimedia Commons and a generous photographer.)
Thursday, 4 March 2021
Histoire d'hiver
My mom died three nights ago. I had been looking after her for several years, managed her home hospice daily over the last six months, and as usual, was alone with her in the house when she went.
The blessing is that she went quietly, after dropping into a two-day sleep from which she did not rouse. Finally she simply declined the next breath, and that was that.
Likely the death any of us would choose if choice were given.
It's famously hard to know what to say to a person in my place. What is less well-known is how hard it is to know what to say when you're the person in my place. Aside from Issa, few meet the challenge.
Which is perhaps why one of my favourite cinematic moments has been running through my mind.
It's the last line of the brilliant Canadian coming-of-age memoir, Histoires d'hiver. As the final scene of his childhood plays out, the protagonist, now my age, says this in voiceover:
« Papa est décédé il y a quinze ans déjà, et maman, elle, la nuit dernière. Et aujourd'hui, je me sens comme un enfant qui n'a plus le choix de devenir enfin un adulte, car il n'est plus le petit gars de personne. »
(English translation here.)
I expect I'll share further meditations as they become available.
(Photo from the final scene of Histoires d'hiver. The movie itself, like most Canadian films, is difficult to find. The YouTube video linked in the text is the only source I could locate, and of course, YouTube tends to blank such things straightway.)
Wednesday, 6 November 2019
WW: Canadian bodhisattva

(Jizo Bodhisattva, patron of children and teachers, is traditionally venerated a variety of ways. Most involve specific gifts left at his statue's feet, or dressing it in certain garments, usually red. Of these, the most common is a knitted tuque.
Thus, when I saw one bareheaded on a friend's deck, I knew what practice demanded.
I classed it up a little while I was up.)
Wednesday, 12 December 2018
Thursday, 2 August 2018
Postcards
I define as backward those towns that sell corny postcards, spineless those whose cards depict other places. But the cards I buy fly everywhere, under governance of an elaborate formula.
Lovers get the best ones, followed by Europeans, who suffer a debilitating lack of outback. From there, priority hinges on the closeness of the relationship.
The mailing list is as long as the journey, and I agonize, sometimes for days, over which to send whom. But in the end, I'm mostly just talking to myself.
Slipping cards through slots in post office doors and general store counters soothes the rower, the part of me that always faces aft, and reminds others that I exist, a fact I fear they are likely to forget.
(Adapted from Rough Around the Edges: A Journey Around Washington's Borderlands, copyright RK Henderson. 1922 postcard of the Osoyoos custom house courtesy of Wikimedia Commons and a generous collector.)
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