Thursday, 6 June 2013

Bright Blows the Broom

When wilt thou, thou bonnie bush o' broom.
Grow on a foreign strand ?
That I may think when I look on thee
I'm still in loved Scotland.

But ah ! that thought can never more be mine,
Though thou beside me sprang ;
Nor though the lintie, Scotia's bird,
Should follow wi its sang.

O thou bonnie, bonnie broom !



Thus did songwriter Robert Gilfillan sum up his love of this flower, a year before he died. Broom (Cytisus scoparius; Gaelic: bealaidh) is as emblematic of Scotland as heather. Like that other heath it’s the blazing cry of spring itself, setting whole hillsides afire and burning off the dreakie humours of winter. And like the other, broom dyes Scotlands' famous yard goods, flavours Scotland's famous ales, and holds a hero's place in her folklore. A broom of broom is believed to sweep away bad luck, and in times past, a thorough housecleaning with such a one was a rite of spring.

Here on the North Coast this scrappy wee didgie has taken our own countryside by force of arms, turning much of it to Ullapool this time of year. In British Columbia the culprit is said to be one Captain Walter Grant, British Army, who planted two shrubs either side his Vancouver Island door in 1850. (Coincidentally the year of Gilfillan's death, having perhaps nothing more to say.) But I've heard equally specific charges against another Scot in Washington. Fact is, broom was well-established in the east of this continent when we got here, so the likelihood that every plant on the coast descends from a single (and intentional) introduction is not great.

However it arrived, broom is hated here, with a passion not inflicted on other, less beautiful, invaders. There is certainly little enough reason to celebrate; it crowds out native species, contributes little to the soil, and is mostly worthless to our wildlife. As if that weren't enough, horses get drunk on the tender tops and stop caring about riders' commands. And much of our dry forest and gravelly prairies, the best riding terrain, is infested with it. Broom is also fingered for exacerbating hay fever, though experts say that's bosh.

From birth I've had a reflexive love of outlaw flowers; if they're Scottish too, it ferments into fanaticism. Thus I celebrate the great busting-out of this flag of my fathers. I love the look of the stuff, and the end-of-school smell of it; I'll often stuff a great armload in a vase and smack it bang on my table, to the horror and contempt of fellow North Coasters.

So to all those not fortunate to share my genes, let me assure you that I'm not alone, just far from home. Not for naet have Scotland's greatest poets bent their art to this beautiful bush. By way of proof, I offer the following hymn, penned by Traveller writer Betsy Whyte. For the rest, I'll just say I agree with every word.

After all, we're all Travellers, whether we've courage to live it or not.




Warning
Several of the "broom" images in this video are actually gorse [Genus Ulex], an evil, malevolent weed entirely unworthy of the confusion. And at least one other is heather [Calluna vulgaris]. Don't hold either against Ms. Whyte or the noble Cytisus, nor indeed The McCalmans; none of whom were consulted.

Thursday, 30 May 2013

Buy-One-Get-One-Free Kyôsaku

minecraft guy 2"Being human does not mean to be petty, to be afraid, to be proud, to be jealous, to make our way in the midst of a cruel world. Being human means dignity, compassion, realizing that one's life is the life of all beings. It is realizing the unshakeability, the certainty, the sheer sanity of our own experience."

Merle Kodo Boyd distilled the same teaching into these words:

"It is impossible to rid ourselves of differences, but we are willing to avoid each other, hurt each other, even kill each other trying."


(Greendale Human Beings booster poster courtesy of Inside Gaming Daily.)

Wednesday, 29 May 2013

Wednesday, 22 May 2013

Thursday, 16 May 2013

Hermitcraft: Some Eight-Strand Kongo Fudos

Nylon twine cord, malleable
washer ring.
Here are a few garden fudos with eight-strand kongo kumihimo cords. (Kongo means "twist" in Japanese; the photos demonstrate why it's called that.)














Kongo is the easiest of all
Mason line, nylon rug-hooking
yarn, lotus ring.
kumis, readily done on a homemade card. You'll find a good YouTube tutorial for it here. The demonstrator in the video uses a store-bought foam kumihimo loom, but you can easily make your own from solid (not corrugated) cardboard, as from a cracker box or milk carton. Just cut slits around the edges to hold the strands, and crossed slits in the middle to pull the braid through as it develops.






Eight-strand kongo in fore-
ground; 16-strand and
8-strand flat behind.
Eight-strand fudos recall the Eightfold Path. Some of mine also reverse every eight turns, and they do this eight times total; this represents the Eight Worldly Dharmas, the bookended, enlightenment-blocking barriers that Fudo Myō-ō slashes apart with his sword.











Gold mason line, decoy line, red
and black rug-hooking yarn.
Eight strands give you almost limitless freedom to experiment, mixing different colours, fibres, sizes, and textures in varying configurations. It's an engaging technique, and an addictive one; the process is a kind of meditation, ending in the joy of having made something beautiful from such mundane materials as seine twine, decoy line, and Red Heart yarn.







Layout disguises the spiral kongo weave of this cord.
Made from acrylic, polyester, or nylon, these fudos can last centuries. I test mine in very harsh conditions. Wearing their worn tassels and bleached colours like okesa, they hold their ground with smug contempt.



All in all, the eight-strand kongo kumihimo garden fudo offers admirable visual impact for moderate effort. The technique is neither complex nor especially time-consuming, and materials can be had for reasonable cost from hardware and craft stores. Just find a nice big ring, and have at it.