Good Book: Cat Attacks

I didn't want to read this book. And I really didn't want to keep reading after I started. But as I've often said, denial is an unskilful response to danger.

Most of my life has happened in cougar country, much of it in the woods, where I prefer to practice Zen when possible. A few years back I sat 100 Days on the Mountain, an ancient Buddhist ritual, in Washington's coastal jungle.

The cat threat there, of which I was generally aware, comes up several times in my book. (Which is now finished and seeking a publisher.) But if I'd read Cat Attacks: True Stories and Hard Lessons from Cougar Country, I wouldn't have slept once during those more than three months.

Authors Dean Miller and Jo Deurbrouck are careful to point out that human-cougar encounters are extremely rare, and physical contact a tiny blip in that statistic. But they are also conscientious – downright didactic, in fact – in recounting, second by horrific second, exactly what happens in a mountain lion attack.

And though it's apparently impossible to escape a gruesome death if you're alone when the stats turn against you, your chances of avoiding that actuarial convergence drop to zero if you've no hard data on your predator's habits and methods.

Some of which, thanks to Miller and Deurbrouck, I now know:

•    Cougars prefer silent, lightning ambush from behind and above, after extensive, close stalking. When in the woods, turn and look behind you, thoroughly and often.

•    Your predator's single-minded intent is to kill and eat you. This makes your bear-mollifying skills guaranteed death. Instead, if one atypically shows itself before lunging, go big, mean, and criminally insane. This may convince the cougar to go back to just stalking you for now. If on the other hand you make yourself quiet and small and avoid eye contact, you've green-lit a kill.

•    The charge, when it comes, is supernaturally fast; witnesses uniformly report a "brown blur". And its dump-truck impact is instantaneous. So even if you see a lion crouching to strike (which they take great pains to conceal) you have no time to raise or aim, much less draw, a firearm.

•    Though they'll attack groups, particularly children in the midst of one, as readily as they'll strike a loner, cougars rarely turn on rescuers. (It's bizarre, un-prey behaviour that evolution has not prepared them to answer.) So if a companion is hit, come in hot and hostile and fight hard at close quarters, with feet and fists if necessary. Once engaged, a lion may cling stubbornly to its quarry, but they seldom or never accept third-party combat. So keep on hammering until you completely weird it out and it withdraws.

•    Solitary humans have no chance of survival.

This is just a smattering of the practical, unromantic intelligence Cat Attacks contains. The authors' steely pragmatism, while traumatic, gives the work great strength. Particularly valuable is their bullheaded refusal to get sucked into either of the silly postures – "kill 'em all" or "poor persecuted kitties" – one usually encounters when the topic is raised.

To counteract the first, they illuminate in equal detail the harsh reality of a cougar's life, which is astonishingly brutal and getting crueller by the day, thanks to overweaning human arrogance.

As for the second, well… in the same instant a cougar touches you it rips your face off. This allows it to begin eating you without waiting for you to die.

That image brings me keenly in mind of Meditation in the Wild, wherein Charles S. Fisher points out that early Buddhist monks – originally all, and then most, of whom were hermits – had a tendency to enter Asia's primordial jungles and never be seen again. Tigers are even bigger than cougars, and not one whit more sentimental.

These are the conditions that forged our nihilistic Zen world view.

So if you live or travel in the northern and/or western half of North America, read Cat Attacks. Get schooled. Be prudently terrified.

Because when I think of all the times I've been afoot in the rough at dusk – including every day of ango – I break into a cold sweat. One unmoderated by the knowledge that cats also attack people in broad daylight. (Even housecats creep me out now.)

So be safe out there, brothers and sisters.

As safe as this existence allows.

(Note: a slightly updated release of this book came out in 2007 under the title Stalked by a Mountain Lion: Fear, Fact, And The Uncertain Future Of Cougars In America.)

UPDATE, 31 MAY 2018. Coverage of a local fatal attack, with further information on staying safe in the forest, is available here.

WW: Thunderheads

(Thunderstorms – and their accompanying cloud formations – were rare here when I was a kid. Over the last few decades they've become much more common; yet another effect of changing climate patterns. But I've never seen a conga line of anvils like this one. Here or anywhere.)

Ownership

"This is not mine, this is not I, this is not myself.”

the Buddha

(Photo courtesy of Max Pixel and a generous photographer.)

WW: Dirt road satori

Food For Thought On The Occasion Of My 56th Birthday

From the Shasekishū:

When Shoun was old he knew his end was approaching. He asked his disciples to gather around him in the morning, telling them he was going to pass on at noon. Burning incense before pictures of his mother and his old teacher, he wrote a poem:

For fifty-six years I lived as best I could,
Making my way in this world.
Now the rain has ended, the clouds are clearing,
The blue sky has a full moon.

His disciples gathered about him, reciting a sutra, and Shoun passed on during the invocation.



(Photo of full moon above Earth atmosphere courtesy of International Space Station Expedition 10 Commander Leroy Chiao; NASA; and Wikimedia Commons.)

WW: Ghost shrimp

(Neotrypaea californiensis.)

You Damn Well Can Do Something About It

This week I encountered a piece of apparent fluff from The Stranger, Seattle's edgier (or maybe just more sophomoric) alternative newspaper. And as often happens in The Stranger, it turned out to be hard-hitting insightful fluff.

A Playlist for the Brokenhearted is a Valentine's Day laundry list of good hurtin' songs for the damaged, courtesy of Sean Nelson. (By the way, Sean, if you see this: pretty much the entire Magnetic Fields catalogue. Not just Smoke and Mirrors. I Don't Want to Get Over You. I Don't Believe You. You Must Be Out Of Your Mind. I Don't Believe in the Sun. Seriously. Throw a dart.)

Seems like a throwaway premise, until you start the half-page preamble, which turns out to be an extended Zen contemplation on a "little morsel of non-insight" that crushed people are often thrown:

"The past is past. Nothing you can do about it now."

Regular readers know that facile responses to suffering are one of my detonators. And the writer goes on to vivisect this one with literary power, even citing at one point an early work by Alan Watts. (Is Nelson a Zenner? He writes like one. Not a Baby Boomer Western Zen "When Things Fall Apart" mandarin, but a gritty younger guru-sceptic "Hardcore Zen" type, from our invisible-but-still-next generation.)

The text amounts to a didactic consideration of the philosophical ramifications of love – something the Buddha suggested we'd be better off just not doing. But we're gonna do it, since it's our nature. It's also about forgiveness – of others, of ourselves, of love itself. To which end he offers his mixtape, as a means to revisit and reanalyse the reader's specific train wreck.

So I'll just let you savour it yourself. There's much to appreciate, even if the playlist itself turns out to be beyond your tastes or knowledge. (Again, you'll find the Stranger article here.)

In the meantime, I'd like to drop a bomb of my own:

You damn well can do something about it.

As William Faulkner famously said, "The past isn't dead. It isn't even past."

Yeah, the events – and often the people – that hurt you have fled into the past, where you can't reach them.

But the suffering is right here and right now. Where you can totally kick its butt.

The fact that Zen is all about here and now leads some to imagine it means ignoring the wrongs and wounds of the past; to insist they're not alive, not important, not still banging around out there causing suffering in all directions.

If that were so, Zen would be a pointless New Age pipe dream.

So let me be perfectly clear: you damn well can do something about the pain, regardless of what caused it or when. You can make it bearable, which is the same as declawing it. You can even turn it into insight, forgiveness, fulfilment, contentment. And in a very concrete sense, you can go back into the past, to the place where the past lives, and pull it out by the roots.

Many paths will take you there, but I advocate zazen as a good start and the foundation of a lifetime practice.

I also advocate Zen and Buddhist insight into the origin and nature of emotional pain.

Most of all, I advocate awakening to the fundamental nature of reality and our own existence.

It works.

Peace and progress to all brother and sister seekers.


(Art from Sean's article in The Stranger.)