Good News on the Starfish Front

Not Pisaster brevispinus, unfortunately.

(Update, 15 September 2021: my report of a mature Pisaster brevispinus in this survey was sadly premature. See correction.)

So after a down year due to COVID lockdown, I got in not one but three Annual Puget Sound Asteroid surveys this year. And the news is brilliant!

The first took place at a bay on the Canada-US Border, where two old friends and I have searched for hardy echinoderms since the arrival of the climate disruption-related sea star wasting disease (SSWD) about ten years ago. There we'd previously noted a small but tenacious community of Pisaster ochraceus, the once-ubiquitous ochre star that had seemingly disappeared from all points south, both pelagic and thalassic.

But now they've gone bananas. As we probed crevices and rocky groins in the lower tidal zone, we found seam after seam stuffed with adult P. ochraceus, in numbers reminiscent of the pre-plague days.

Nor was that all. A subsequent hike along Bellingham Bay, a few miles south, fetched up many more, lying around in jaded profusion as if they owned the place.

With unrestrained delight we documented this turn of events in a wealth of celebratory photos.

Pisaster ochraceus.

And this is not, I soon learned, an isolated case. Another visit to the other beach I've been monitoring, near the southern extreme of the Sound 150 miles distant, produced not only several healthy adult Evasterias troscheli, where before I'd only found juveniles, but also an able-bodied adult P. ochraceus, luxuriating the warm plague-friendly austral shallows. And best of all, the first appearance of a robust Pisaster brevispinus!

That last was truly exciting, owing to the long relationship I've had with the North Pacific giant pink sea star. When I was three years old, my uncle and a neighbour girl – young adults both, and divers – disappeared below the inlet in front of my grandmother's house and resurfaced with a great glistening pale monstrosity. They propped it up, tall as I was, on the beach in front of me, and I watched its rows of tube feet wave in phlegmatic bewilderment at the sudden change of world.

This lasted all of five minutes, after which they returned the perplexed fellow to the saltchuck, but the moment remains sharp in memory, now six decades gone.

A few years later I rowed the same bay, hip pressed against the port gunwale, head craned over the rail to peruse the creatures on the bottom. The further out I rowed, the fewer I could discern, until at last only great green bands of sea lettuce were visible in the depths, alternating with bare grey sand.

And then nothing.

Except… here and there, the ghostly undulating skeletal hands of yard-wide P. brevispinus, glowing up through 100 feet of green water.

So the disappearance of my old friend truly hurt, and I fairly cried when I found this one.

Evasterias troschelii.

As it happens, I'm not the only observer of this uptick. As early as 2018, a grad student at UC Merced noted genetic variances in local P. ochraceus populations that allowed a durable nucleus to survive after the great majority had perished. At the time her department wondered aloud whether a similar evolutionary reserve might bail out other species as well.

And so it seems. The single blue note here is the continued absence of great sunflower of death Pycnopodia helianthoides, the final Puget Sound regular still absent. (Though I didn't survey for Leptasterias hexactis, the tiny six-rayed star that lives under rocks, so can't comment on its status.) Marine biologists have suggested that Pycnopodia – soft, squishy, easily penetrated and dissolved by SSWD – may be extinct in our waters.

But I hold out hope that a breeding population, sheltered in colder, deeper fathoms, will one day repopulate its ancestors' old range.

SSWD-resistant Dermasterias imbricata, still very present in the South Sound, as it's been since the beginning.

WW: Onset of autumn

(Acer rubrum)

Appearing also on My Corner of the World.

WW: Christmas in August

(Deck the halls with black monastic laundry. Same shrub you saw last December.)

Appearing also on My Corner of the World.

The Sword of Righteousness

A few days ago I saw a humorous meme involving Ouija boards on a Facebook group for members of the church I grew up in. The fact that I still have respect for Christianity is entirely down to the religious training I received there, which was deep and reflective, and continues to be an asset to my Zen practice.

But we had a couple of "those" Christians, too.

So it was that the thread underneath contained a few protests and dire warnings about EVIL! and SATAN! and THE OCCULT!!! (They caution writers not to use caps lock and multiple punctuation, but it's dishonest not to when expressing the opinions of those who think in them.)

And this got me mulling the difference between real and fake religion.

In a real religion, you're the idiot in the room. Fake religion confers special knowledge, even superpowers, such as the ability to speak in tongues or handle snakes or see auras. Or even to sit in one position for hours, disregard pain, cure bodily ailments, and look into the souls of others.

In contrast, after practicing real religion you know less than you did before. Stuff you've always hated, you're not so sure about. Uncorroborated beliefs, you're less willing to shoulder. Facile explanations, shallow documentation, scriptural lawyerball, saints and saviours, you eschew. Answers at all become suspect.

You become dumb. The world is big, and you're not. You've spent your life flailing in a dark room, your sword helicoptering overhead like everyone else's, and now you just sit down and wait for reliable intel.

That's what happened to me. After a week of zazen, I knew nothing. Because I'd never known anything. My conversion experience left me small, as small as everyone else. And now I can't unsee our identical smallness.

Blessed with a church that prizes spiritual penetration, and a family that meets rubbish with corrosive sarcasm, I never believed any nonsense about parlour games and witches and backward rock music. But these days I'm considering the larger issue.

A true faith practice isn't about becoming an expert in special dimensions or states of consciousness or planes of existence that the uninitiated can't see or understand. We have teachings about that sort of thing in Buddhism, too, and my take on them is a convicted "whatever". Because I won't be distracted by trivia.

And that's the difference.

In fake religion, you strive to fill your mind with as much crap as possible. Those with the most crap, are the most accomplished.

In real religion, you strive to empty your mind of crap.

And the true disciples are those still shoveling.

(Photo of the Sword of Righteousness courtesy of Anthony Appleyard and Wikipedia Commons.)

WW: George Bush headstone

(This is the resting place of the first US settler in Thurston County, Washington, one George Bush. No, not that George Bush. This one died [at home, of natural causes] during the American Civil War.

He was also African-American.

But he's most remembered for his legendary generosity, lending food, equipment, draught animals, and seed to subsequent arrivals – often not insisting on repayment. He's a man much commented in the historical record, having literally laid the foundations of his community, and of whom I've yet to encounter a single criticism.

He was also the subject of a concerted [though fortunately unsuccessful] effort to deprive him of his vote and property, based solely on his race.

Beside him lies his wife Isabella, here in Thurston County's first public cemetery – which was established on a parcel of the Bush homestead that they donated for the purpose.)

Grave Advice

One day Nasrudin was walking down a country road when he saw a group of horsemen riding toward him at great speed. Fearing bandits, he quickly jumped over a nearby wall and found himself in a graveyard.

"Where to hide?" he cried. Looking desperately about, he spied an open grave.

Meanwhile, having seen his troubled behaviour, the riders dismounted and followed Nasrudin into the cemetery. At length they found him trembling with fear at the bottom of the hole.

"Ho, fellow traveller!" they called down. "We were riding this way and saw you flee something. Do you need any help? Why are you in this grave?"

"Well," said Nasrudin, "as to that, simple questions often have complex answers.

"About all I can tell you is, I am here because you are, and you are here because I am."


(Photo of Adolph Schreyer painting courtesy of Sotheby's and Wikimedia Commons.)

WW: Black-headed grosbeak, male

(Pheucticus melanocephalus.)

Appearing also on My Corner of the World.