WW: Falling apart

(Nice minus tide today, so I decided to have a good wade. I grabbed my sandals – the ones I took to the mountain, where I wore them all day, every day, under very demanding conditions. They never flinched.

Since then these Tevas have remained my mainstay… until I went to put them on this afternoon and found a sole about to fall off. Eager to catch the tide, I slapped on some duck tape and made off down the steep access to the beach.

Duck tape is a rescue product, enabling temporary fixes but not much more. Among other things, it's not impervious to water. So I didn't push it any further than my first intentions. As you can see, both tape and sandals delivered.

But I'll have to glue that sole back on. Which means it'll eventually come off again, and some time later, my prized sandals will have to be discarded. Sad it's come to this, but I can't complain about the performance. They've given undaunted service for 15 years.

Still poignant. Like the man said, all things made of parts.)

WW: Herald of summer

(Nootka rose [Rosa nutkana] heralds impending summer on the North Pacific Coast.)

Practice Kyôsaku

"You cannot eat a recipe."

Shunryu Suzuki, on the relative value of religious teaching.


(Photo of the epilogue to an 18th century Guru Granth Sahib manuscript, wherein the scribe shares his ink recipe, courtesy of Sikhmuseum.com and Wikimedia Commons.)

WW: Aquarium Buddha

(You find the Buddha in the strangest places here in the West. Exhibit A – this disembodied head. If that's not weird enough, figure this: it's intended to be placed at the bottom of an aquarium.

Indeed. You read that right.

I looked around the pet shop a bit more, but found no heads of Christ or Ganesh or Heile Selassie. In fact, no other religious imagery at all.

Just ours.

I'm not in the least offended; it's a chunk of concrete. But mystified? Yeah. Yet again.)

Easy As Pie

"If you wish to make an apple pie from scratch, you must first create the universe."

This is one of Carl Sagan's most repeated quotations, and it has all the genius his fans came to prize in him: brief, direct, plain-spoken, trenchant. Less noted is the pure Zen that Carl – a convinced, though deeply respectful, atheist – also encoded here. It's a complete and concise summary of dependent co-arising. Easily recalled and memorised. The only part I might gently dispute is "from scratch".

Making a pie – any pie – requires all of Creation.

Carl was referring to the fact that every atom in the ingredients, and all the physics required to produce, process, and bake them, and all the energy all that takes, from generating the materials to heating the oven to your own mental and physical effort, has to proceed from somewhere. As do we, down the eons-deep path back to the Big Bang. Every day and each step of which has engineered, in excruciating detail, not just your dessert recipe, but indeed, the mind that ponders it.

Skip one spec? No pie for you.

Kind of makes you want to tip your baker, eh?

Contemplating this truth helps me to think like a grown-up. To understand that circumstances have a long tail of origination – and that's after you've determined what those circumstances really are – a step people tend to drop. And that until you've delved as profoundly and as honestly as possible into both questions, you've no right to an opinion.

And that's just for scientific matters. (AKA the kindergarten of the intellect.) Make it a human issue, and it's back to GO.

Zen has that peculiarity of all religions, that it hawks an esoteric, unknowable Dharma, then metes out a drumline of simplistic rituals that followers are told is "Zen". Despite the obvious irony, there's a certain logic to this, but the problem is, that as in all binary systems, we tend to judge the superficial wing "fundamental" and dismiss the other as pretty but impractical.

Because given the choice, humans will cleave to observable, assessable behaviours while suppressing the justification for them.

Which is why our rules never work.

So today I'm sitting with Carl Sagan-roshi's teaching:

If you wish to avoid half-baked practice, you must first create the universe.


(Photo courtesy of Wikimedia Commons and a generous photographer.)

WW: Catnip

(If you've been there, you know.)

Hermit Rules 6 & 7

6. Be quiet in body, mind and spirit. Don't hurry either in speaking or responding, distrustful of your own urgency.

7. Be firm in your convictions, but be always willing to embrace the truth.

– A Franciscan hermit in my Bluesky sangha.

(Statue of St. Francis meditating courtesy of Wikimedia Commons and a generous photographer.)

WW: Thrift store moktak

(Another Buddhist thrift store find. This time it's a Thai frog rattle – essentially, a moktak-style percussion instrument with added sawtooth ridge. This last produces the familiar creak of a frog's call when the chukpi [the striking stick, meant to be clenched in the subject's jaws, but absent here] is run along it. Frogs are a common theme in Asia, where they're a talisman of good luck.

Though not a uniquely devotional object – despite clear parentage with doan paraphernalia, children often play with these, too – I'm always bemused to find this sort of thing amongst the rummage in such places.)

Walking Between Water

Survival = Anger x Imagination.

[…]

Today I am walking between water, two parts hydrogen, one part oxygen, and the energy expelled is named Forgiveness.

Sherman Alexie.

(Drawn from The Lone Ranger and Tonto Fistfight in Heaven. I elided two lines referring to life and struggle on the reservation, in order to demonstrate the universal reach of Alexie's work. This passage is typical of the koanic images he often uses to convey concepts the discursive mind might be unwilling or unable to grasp.)


(Photo courtesy of József Szabó and Unsplash.com.)

WW: Dogwood signs on

(Here's another icon of North Pacific Coast spring: Cornus nuttallii, or Pacific dogwood. Along with trillium, which blows before the dogwoods do, and native rhododendron, which blooms later, it forms a triumvirate of forest blossoms widely adopted as totems in this region. [In fact, all three of these were until recently protected by law in British Columbia.])

Diaper Practice

"No man is too big to change a diaper, but some are too small."

– An Evangelical radio preacher whose name I didn't catch, encapsulating the true man of no rank principle of Zen.


(Photo courtesy of Tembinkosi Sikupela and Unsplash.com.)

WW: Neat sailing pram

(Encountered this remarkably serviceable dinghy moored to the seawall back under the trees. Sort of boat I grew up in, before about the age of 10. The design is classic: pram-faced, with simple, clean lines, daggerboard trunk, hole-in-the-wall mast step. All in good shape.

I don't know if this boat floated in on a storm and was tied up here so the owners might see it, or belongs to whoever lives on the bluff above, but as you can see it's been pretty neglected for some time. Shame, really; she's a fine little build, with topflight materials. You don't see many hulls equipped for serious rowing these days.)

Paul's Epistle to the Buddhists

This week I happened on Andrew Springer's Why I Hate Paul (And The Religion He Made Up), an essay on the vital question of what the hell St. Paul is doing in the Bible. This has bothered me since childhood: the promotion of a random convert, not even a disciple, to Christ's equal. Christ's superior, really, given that the Church typically defaults to Paul over Jesus.

I heartily recommend Springer's article to anyone who has been or is now a Christian; it's lively and well-argued, and no doubt good companionship for Christians who find themselves blessed with a surabundance of hell-raisin', God praisin' fellows, but little in the way of actual fellowship. (Ah, memories…)

As for me, I'm grateful for my deep and broad Christian journey, which taught me a great deal about spiritual discipline and ethics, and comes in handy every day of my Buddhist life.

It also taught me to appreciate the paucity of Bible-babble in Zen. In my 24 years on the path, I don't think I've once seen a Zenner smack another about the head with a sutra, trying to win a point of practice. In this we beat the Christians cold, but all coins have two sides; our lack of scriptural literacy leaves the door wide open to innovation, with the usual questionable results. I grazed this issue some years ago in Are Teachers Necessary?, wherein I explored an abuse of the Buddha's teaching that's entirely as egregious as the cult of St. Paul.

What really brought this to mind for me in the Springer piece was his citing of a contention, roundly accepted by competent Bible scholars, that six of the 13 documents attributed to St. Paul in the Christian Bible aren't even his. In other words, almost half of St. Paul's contribution to Christian teaching is in fact fraudulent.

And guess which of those two lists is most problematic, from a Christic perspective?

Because where Paul appears to contradict himself, rescinding acceptance he'd extended before, the reversal occurs most often in the apocryphal material.

Hence the training I received on my Christian path: that written wisdom is frequently wangled to please worldly authorities. And that since we're called by and to the Holy Spirit, we must be careful not to replace it in our religious practice with idols of paper and ink.

So when pursuing the Zen matter in my own piece, I was neither surprised, nor particularly dismayed, to find that one of the most poignant moments in Buddhist scripture has been trafficked to political ends. Specifically, that whereas the Buddha preached and demonstrated throughout his life that no human outranks another, the cited sutra makes him "repent" of this on his deathbed, commanding Buddhist monks to accept social hierarchies.

Yeah, that's not blasphemous or anything.

As a Christian, I learned that angels neither wrote nor protect the Bible, so we must study our scripture minutely, always aware of where it comes from, where it's been, and who would stand to lose under its authentic counsel. Where that counsel appears to waver, you seek a higher power.

My comments on that bit of sutric softness met with some scorn at the time. I think I've quoted my favourite example before: "Sounds like Mara." (In case anyone thought devil-baiting wasn't a Buddhist thing.) Which is ironic for a religion – and here I refer specifically to Western Buddhism – chiefly founded by more or less indignant refugees from the Church.

So let the record show that the courage to exercise clear-seeing in scriptural study, and to signal potential tampering when suspected, came straight out of my Christian schooling, and I recommend it to anyone who's determined to get off this merry-go-round.

Because the counterfeit passages are fully as valuable as the authentic ones.


(Photo of the Great Heart of Wisdom Sutra courtesy of The Metropolitan Museam of Art and Wikimedia Commons.)

WW: Explosive find

(This is a concretion I found on the beach after a storm. It's a sort of sedimentary rock that solidifies around a piece of metal on the ocean floor; I mostly find them encasing old hardware, tin cans, fishing equipment, and other refuse.

But here the core is a 3 to 4 inch military cartridge, evidently surplused into the sea by the local US Navy base.

Concretions are fairly soft stones, easily broken by roasting in the woodstove or rapping with a hammer.

Which is why I left this one in place.)

Poem: Spring of Life

the snow is melting
and the village is flooded
with children

Issa


(Photo courtesy of Ben Wicks and Unsplash.com.)

WW: Trillium challenge

(Trillium ovatum. Jungle flower; iconic herald of North Coast spring.)

What Men Want

A Substack meditation on the emotional lives of men has been making the rounds. Fruit of Drunk Wisconsin, whose timeline is one of those digital live traps that will keep you scrolling and surfing all day if you're not careful, Men Only Want One Thing (And It's Disgusting) is that rarest of things: a brief, well-written rumination on the never-asked question of what men want.

Given cultural assumptions on this matter, if you're not a man, you likely haven't the slightest accurate idea.

If, on the other hand, you're one of "those" men, you'll probably be disgusted by the whole thing. Look, brother, the writer warned you.

And if you're here among us left–overs, you may feel that welter of repressed, conflicting emotions that signals a direct hit.

For further proof, check out the comments below the Substack post. Important: read the text first, and only afterward the comments. If you reverse that order, you'll lose the ability to read the post at all.

Because bombarding a challenge with self-mocking parody is the jiu jitsu of the reflective male. (If you thought it was middle school insults embedded in dripping sarcasm… see "those" men, above.)

Let the author of this pithy, penetrating, precise manifesto be Exhibit A.

I'd say "I feel seen", but the truth is I feel x-rayed.


(Photo courtesy of Pixabay.com and a generous photographer.)

WW: Desert snapshot

(Photo taken during my outbacking trek through the Columbia Basin last summer. Mt. Rainier in the distance.

Open link in a new tab to see it to better effect.)

WW: Classic Puget Sound house

(Another in my unintended series on endangered Old Settler houses in the district where I grew up. I've loved this one since I first rowed the lake at the age of 8. Its classic Puget Sound lines – detached garage, gable roof, dormers, shed-roofed second story, barn paint and gleaming white trim – I associated with grandparents, partly because my own raised their kids and still lived in one like it.

Lacking a boat these days – embarrassing as that is – I took this shot through the back fence; bit of a shame, really, because the view from the water, while less bucolic than it was those many years ago, is much more evocative of the prewar era in this part of the world. [See photo below, taken by a school chum from his front yard in 1965.]

A popular city park was built beside it in the 70s, and I'm told the city bought this property too when the last elderly resident moved out a few years ago. That explains the nominal effort to make the boarding-up less unsightly, but sadly, almost certainly also signals the end of this fine old example of Green Side architecture.)

Arriving

With a motorboat you get there faster,
but with a sailboat you’re already there.


(Winslow Homer's Breezing Up courtesy of the National Gallery of Art [US] and Wikimedia Commons.)