Straight From the Tahre Pits

Weird US Navy CH54 flew low up the beach this afternoon, exactly window-height at my house on the bluff. Reminds me of some giant prehistoric crane fly. Maybe that's why they call it a Sky Crane.


(Photo courtesy of Wikimedia and the US government. It's an Army helo, but you can't have everything; where would you put it?)

Hermitcraft: Busting Dysentery

Oxalis

While on ango last summer, I got a visit from the Dysentery Fairy. I still haven't determined precisely what sort it was; we have a lot of Giardia around here, but it would be a true hail-mary for that to get into a rain barrel. On the other hand, if it was a bacterial infection, the symptoms were pretty giardesque. I'm not even certain it came from my drinking water; hygiene is a constant battle in the outback, where you're surrounded by faeces and wild water.

Anyway, I suffered an anxious week or two, dodging into the dark forest at 0300 and fearing the thing would drive me off the mountain. In the end I kicked its butt, thanks to the support of friends and family and, I believe, the tea I'm passing on in this post.

It's terrifying to find yourself sick and alone; once it's happened (and this wasn't the first time for me), you'll never trivialise someone else's misfortune. In this case, I spent about a day trying to hide from it.

Then I got mad. Fact is, a lifetime of relevant experience prepared me to confront this problem. Hell, I wrote a freakin' book on wild herbs, for Christ's sake!

I decided that if I was going to be forced off the mountain, I was really going to be forced. Surrender would only become an option when every last gun had been fired.

And I had several. To begin with, the Acres, where I lived, was busting with herbs in their best season. And my cache contained other possibles. So I got off my backside and raked together a tea calculated to firm things up and rain displeasure on my uninvited guests.

I put myself on a regimen of 3 rice bowls (twice the size of tea bowls) of this per day; most days I drank more. I gulped down each, then sucked, chewed, and spit out the leaves.

The tea itself actually tasted OK, but the cud-chewing was abominable. Still, I got better. Quickly.

Hemlock

The Recipe

Put a double measure of strong green tea leaves in the bottom of a rice bowl.

Add:

oxalis and/or sheep sorrel
New Douglas fir tips (see note below)
Blackberry rhizome
Blackberry leaf

Chop all ingredients well; I used a pair of scissors.

Fill the bowl with boiling water, cover, and steep for fifteen minutes, minimum.

Drink and enjoy.

The green tea provides tannins, which tighten up your bowels, and is acidic, which gut-bugs hate. Blackberry leaves bring more tannin, are scientifically proven to fight dysentery, and taste alright; the rhizomes bring nuclear amounts of tannin and taste unspeakably awful when chewed, but as an ingredient in a diverse tea mix like this one, are palatable. Tart components (oxalis or sorrel; cider vinegar or lemon if you've got it) contribute more acid while tasting good, which encourages you to drink more. Young Douglas fir needles are pleasant too, though the older ones are quite strong, and are effective against diarrhœa. Other conifers will also work if you don't have Pseudotsuga; I've used spruce and hemlock to good effect. Finally, I also just plain ate oxalis and Douglas fir, often, during those days.

Later, a friend and fellow hermit came out to check on me, and he suggested I add Prunella to my dose. Did it help? It didn't hurt. It's dreadful stuff all the same, but once again the oxalis and Douglas fir got it past my tongue. Similarly, I held willow in reserve, should tougher measures be necessary. Willow bark is the origin of aspirin and an excellent medicinal, as well as highly acidic. It's also the most God-awful revolting bile on the planet; like chewing an aspirin tablet. (Bit of a toss-up between this and blackberry rhizome.)

Fortunately, I never needed it that summer.

This concoction put a decisive end to the pyrotechnic dumps and secured me those all-important restful nights. Of course, it wasn't the only measure I took; I also went in for draconian hygiene, fastidious handling of water, mindful hydration habits, and careful monitoring of the quality and quantity of everything that came out of me. I also imposed a few dietary adjustments: chiefly, a well-curried bowl, boiled up with bullion (for the salt), and served with a sadistic squirt of sriracha. Intestinal microbes trend to Caucasian tastes, so I made sure things got nice and "ethnic" on the old beaver fever.

Whatever the reason, and whatever it was in the first place, the disease eventually pulled up stakes and left. (You might say, it just didn't have the guts.) Whether I beat it, or it just wasn't that scary to begin with, I'll never know. But the tea worked. One day I had dramatic digestion; then I drank the tea, and it was significantly gone the next. Then about a week later I stopped drinking it (thinking I was "cured"; yes, I knew well better than to do this) and the trouble came right back. So I drank the tea again, and it went away again.

Therefore I offer the recipe, in loving support of anyone else who might also fall into that pit. Brother, sister: drop this on your trouble.

And smile while you drink it.

For if you listen closely, you can hear the little bastards scream.



(Adapted from 100 Days on the Mountain,copyright RK Henderson.)

WW: Candid capture of my practice

(Glasses put down on the way back in from the beach, before a bundle of Chinese coins for making cemetery fudos; reflection of me in the left lens and my Buddha bowl in the right.)

My Hermit Hut

I've been feeling a bit nostalgic about the old meditation shed I had down at the beach, and it struck me that I've never actually posted on it, though others' huts have appeared here several times. (I did upload a named exterior shot ten years ago on Wordless Wednesday, but the others that have appeared from time to time were illustrating other topics, and so not identified.)

So in the interest of completism, here it is.

This tiny shack, the very picture of a true purist's definition of "hut", started life as my grandmother's potting shed. My grandfather carved it out of the slope below their house, where I lived for ten years during the formative period of my Zen practice. When I arrived, the house and grounds were both in dire condition; eventually I hacked my way down to this cinderblock shanty, re-opening a steep, eroded goat trail through impenetrable brush. The door, which had been kicked in by a winter storm years before, lay on floor inside; only the twisted wreckage of the lower hinge was still nominally attached.

In the intervening years blackberry and honeysuckle had invaded and filled the interior, along with bracken, lady fern, and infant trees, and the roof and wooden parts had rotted in places. Its concrete floor was completely saturated, covered with standing water and mud from infiltrated silt.

I really didn't need a place to sit, as the house – high on a bluff above the grey Pacific, with few neighbours – was already the best hermit hut in history. But rehabilitating one of my grandmother's work stations was an attractive premise, and the place would provide ground-level, fundamentally outdoor meditation, which I always prefer when available.

So I set-to, and after a lot of concentrated effort and scrounging of materials, ended up with this serviceable little squat. I even once sat an all-night sesshin there, hoping to glimpse the bear that left scat in front of it. (I didn't, but I did relearn, not for the last time, that spring nights on the North Pacific are bitterly winter-cold.)

So here it is, my own hermit hut. Or to be perfectly accurate, my monastic playhouse. It might not have been strictly necessary, but I learned a lot of Zen there.

WW: The bluffs above the beach

Intelligent Life: The Proof

I found this in the surf last week. It's a porpoise skull.

And yes, it's all there. They really look like that, under the grin. I can't think of any other animals, apart fellow cetaceans, whose eye sockets are actually below their teeth. It's like a life form designed by Picasso.

As if that weren't alien enough, there's also that bulbous cranium bulging up aft, like the superstructure on a bowpicker.

The reason for both is the same: this porpoise negotiated its environment not by sight or smell, but by sound. Hence any high-riding eyes would just have been show, and a waste of critical bone; this skull is built to amplify the echoes of tiny, high-pitched squeaks made by its owner, and secondarily those of podmates.

Thus, much of that beetling brow roll is a resonator, meant to detect vibrations and gauge their intensity and direction.

Dolphins and porpoises are also highly sophisticated animals whose behaviour is largely unfathomable to humans. They have consistently demonstrated extremely advanced cognition, extending possibly even to altruism, morality, sexuality, language, and existential autonomy.

So here it is, at long last: reason to hope that there may be intelligent life on this planet.

100 Days on the Mountain

Day 37.

So I'm back. It's taking some time to recalibrate to the (by turns insistent, by turns indifferent) rhythm of Humania, but I thought I'd climb back up on the blog horse by offering an overview of the project.

The deal: A week ago I completed 100 days of hermit ango in the Willapa Hills, being the rugged, densely forested, sparsely populated southern frontier of my coastal nation. I spent each of those days attending to the needs of survival and practising meditation, both sitting and other. I also brought out 445 pages (and counting) of journal. These will be rockered into a book, but for the time being, I can summarise the experience as "deep and broad and one of the most worthwhile things I've ever done."

In the meantime, here are some photos. I had no camera, since possessions were limited to survival requirements, so "some" photos is pretty much all of them. But I offer them all the same, in deep gratitude for the opportunity to practice, and for the friends and fellow monastics who made it possible. Supplying these photos was the least of their contributions.

Facts in Brief:

I established camp on 83 acres of undeveloped hillsides, surrounded by much the same for miles in every direction. I was dropped on 26 May 2011, and remained in-country for 100 days.

View of my mountain from another one.

The land was extremely diverse, consisting of bands of deep coastal jungle alternating with dense stands of Douglas fir; high, cleared ground going to brush; low, marginally maintained pastureland; and several riparian habitats. It was bounded to the north by one tidal creek, and to the south by another. Decadent luxuries included a 100-year old orchard that furnished my fill of heritage apples in the final weeks, and a barn I was permitted to use. With a freakin' wood stove! (Big deal? Read on.)

The weather was... how do you say? Ah, yes. CRAP. To put things in perspective, let me explain to those not from the North Coast that our famous perma-rain is supposed, by custom and contract, to diminish through June, ending definitively on 1 July. After that date, glorious summer is to ensue and persist until mid-September, at which time the rain may begin again.

Thus, I sat, as I expected, in the bitter wet sopping dark through the full 30 days of June. Then I did likewise through July, day by day, night by night, week by week. Finally, on 1 August, the rain stopped. The grey kept on, but I'm cool with that. You can have the grey, July, just stop goddam raining on me.

So my host's gracious offer of the barn, including the wood stove and even his firewood, as laundromat and spa, proved vital in a summer that included a sit in full winter kit (tuque, gloves, and every stitch of clothing I owned on under my robe) on 4 July. And that wasn't the last.

At long last, mid-August produced a near-facsimile of summer, following clouded mornings with sunny afternoons, and only 1 full day of rain. I was even able to take the fly off my tent for several days, so only somewhat arctic had the nights become.

Despite my sitting Three things will not be silenced Mind. Body. Tyvek.

The gear consisted of a small tent, a Tyvek tarp, a sleeping bag, a backpacking stove, and a backpack. I also had the minimum tools and clothing, and a cache of food (an all-purpose cereal I invented for the purpose, called zenola, and rice and beans for afternoon and evening meals) and other supplies, located in the rafters of the barn. My robe, which I designed and my mother, the Stradivarius of the sewing machine, drafted and made, was critical equipment, as was my stick. Both served 24 hours a day throughout the entire ango.

Sangha included, by partial account: Steller's jays; more configurations of garter snake than I've ever seen; kingfishers; salmon smolt; four species of owl; Douglas squirrels; bears; deer; alligator lizards; a young goshawk; otters; numerous colonies of paper wasp; beavers; bobcats; a special-ops unit of raccoons; a herd of elk; and an entire tribal confederation of coyotes. All of us closely monitored by a proprietary flock of ravens. (Full list to be included in the upcoming book.)

Finally, close friends made three scheduled proof-of-life visits during the ango. One dropped me off in May and made an emergency trip on Day 62 to verify my well-being, and another picked me up in September and bought me a cheeseburger and fries on the way back to the realm of people. And of course the couple who allowed me, with incredible generosity, to sit on their land all summer, and supported my practice in smaller but vital ways over the full 100 days.

And now the work begins. I'm hoping to have the book done soon. In the meantime, you'll be seeing excerpts and related material here.

And I'm glad the rest of you didn't blow yourselves up in my absence. Keep up the good work, eh?

The Bodhi Tree, a giant bigleaf maple, under which I sat.