Thursday, 3 August 2017

Everything Doesn't Happen For A Reason

화각장 A few weeks ago a friend directed me to Everything Doesn't Happen For A Reason, by Tim Lawrence. It's attracted an enthusiastic following online, and since August has become the traditional time for Rusty Ring to address such topics, I figure this is my opening.

Tim's central hypothesis – you gotta love writers who state their thesis right in the title – is also a primary Zen principal, but his objective trends rather more to the negative than affirmative.

Specifically, he's that tired of grieving people being told they're "suffering for a reason", that it's all part of some great compassionate plan, that "God never gives you more than you can handle."

"That's the kind of bullshit that destroys lives," he says. "And it is categorically untrue."

Preach, brother. The problem with the "everything happens for a reason" crowd, aside from their faulty analysis, is that they lay a giant trip on the injured, just when their resistance is low. Now they're dumb, weak – hell, even ungrateful – as well.

Tim goes on to finger the origin of this nonsense:
...our culture has treated grief as a problem to be solved, an illness to be healed, or both. In the process, we've done everything we can to avoid, ignore, or transform grief. As a result, when you're faced with tragedy you usually find that […] you're surrounded by platitudes.
…In so doing, we deny [sufferers] the right to be human. [My emphasis.]
It's a hallmark of some worldviews to meet dukkha with weapons-grade denial. If you insist the Universe is ruled by a benevolent force, or that a given socio-political system is self-correcting, you'll immediately bang your skull on the titanium grille of the ever-oncoming First Noble Truth. Then you'll have to abandon all positive ends and exhaust your remaining intellectual capital on explaining why bad things keep happening in your Dictatorship of Infinite Good.

Therefore, for the benefit of all sentient beings, Ima say it right out loud:

Life is pain.

This is a direct result of the inescapable nature of existence. (Seriously. Don't try to escape it. That's a major source of pain. Second Noble Truth, for those of you playing at home.)

All of that is orthodox Buddhism – though Tim is an Anglican monastic. There is, however, one aspect of his programme that flirts with unskilfulness.

He's big into "letting people go".

Not that this isn't often an excellent idea. Good people tend to allow themselves to be abused, on the belief, inbred or inculcated, that they somehow deserve it, or that they owe it to others. Like other decent folks, I've suffered at the hands of those who took advantage of my patience and good will. I should have let those people go right off. Ideally before I picked them up.

However, like all weapons, this one is apt to wound its wielder, especially if overused. Thus Tim:
If anyone tells you that all is not lost, that it happened for a reason, that you’ll become better as a result of your grief, you can let them go.
Seems a tad trigger-happy to me. I've often said useless things, maybe even hurtful ones, to people I authentically wanted to support. Problem was I didn't know what to say.

(Free tip from our Hard-Earned Insight Department: Sometimes you can't help. Sadly, the world is still awaiting the self-improvement book How to Help When You Can't Help.)

So let's not lose our humanity, here. When I've been in the worst possible shape, my capacity to remain human in the face of inhumanity has been tremendously gratifying.

Tim also loses me when he suggests that grief won't make you a better person. It damn well will, if you're determined that it will. As self-centred as I am now, I'm a buddha compared to what I was before. If recent politics prove anything, it's our moral obligation to suffer intelligently.

But of course it's not skilful to say that to someone in the throes of heartache. Instead, I try to offer tested survival tips from my own laboratory. And, since guilt and regret are key components of grief, I also bear witness to their decency. Psychopaths don't suffer.

Still, advising others is fraught. Often the best tack is just to accompany the sufferer in shared silence, accepting the person and the pain. Especially, to remember him or her actively. Call and text (that strange word again: "and"), visit, invite him or her out, break the isolation that's the warhead of both shame and grief.

Tim makes all these points, and others as well, in his timely essay. There's a reason it's been so well-received. Whether you're in pain yourself, or accompanying someone who is, give it a read.

(Photo of artist drawing Kanzeon, the Bodhisattva of Compassion, courtesy of Republic of Korea Ministry of Culture, Sports, and Tourism and Wikimedia Commons.)

Wednesday, 2 August 2017

WW: Northern kelp crab


(Pugettia producta, in situ. This one is about two inches across. See a specimen in clearer context here.)

Thursday, 27 July 2017

Street Level Zen: Don't Know Mind

Nelumbo nucifera 001
"There ain't no answer. There ain't gonna be an answer. There never has been an answer. That's the answer."

Gertrude Stein


(Photo courtesy of H. Zell and Wikimedia Commons.)

Wednesday, 26 July 2017

WW: Mottled starfish



(Evasterias troscheli. These were among the worst-hit in the recent virus strike that decimated starfish here on the North Coast. Thus I was pleasantly surprised to find this beach littered with them on a recent minus tide. All were small – hand-size, like this one – and many were deformed or missing rays. Whether any survive remains to be seen. The virus, which is believed to have been triggered and intensified by the rising water temperatures, has wiped out the once-ubiquitous sunflower star [Pycnopodia helianthoides], which preyed on this and the leather star. Some researchers are now using the word "extinct" to describe formerly robust Pycnopodia populations here.)

Wednesday, 19 July 2017

WW: White foxgloves


(Digitalis purpurea. Digitalis is a weed here, and comes in
many colours, but the white is both recessive and striking.)

Thursday, 13 July 2017

Rock Groups 2017

Well, it's July again, and you know what that means: another random blast of speculative rock groups. As I first explained five years ago, I have a gift for naming musical ensembles – one that goes entirely uncapitalised-upon, given the utter lack of a venue for such genius.

Therefore I routinely dump the cream of the harvest on the world right here in the Seventh Month. The usual caveats apply:

1.)  These names are entirely free for the taking, public domain, unregistered, homeless, motherless, and legally usurpable by anyone who wants them. Should you adopt one, you owe me no money, credit, thanks, or apologies. (But see Caveat #4, below.)

2.)  That said, be aware that I can't guarantee others haven't already named themselves something similar, or even exactly the same thing. So do a thorough Google search before taking the plunge.

3.)  Any suggestions I make about possible genres is just me talkin'. You can use these names for anything you want.

4.)  Any group that takes one of these names is entitled to tell fans they were named by a Zen hermit monk. Because nobody else has such a cool origin story. (Not even Nirvana.)

So don't be a clown; bump that frown and scroll on down. Because The Wolfman comes just once year.

Rock Groups 2017

Don't Tell Dad
DDT (thrash metal)
Scythe (funeral doom)
The Akkadians
Linchpin
Miri and the Grups
Northern Soul (Yukon, NWT, or Nunavut group)
Polydactyl
The Denisovans
JPEG
Rock Bass (that's bass as in fish; country rock, maybe)
Kapz-Loc (political rap)
The Red Paint People
Real Meat
Narrow Sparrow
Jude
Tin Foil Cat
Willie Wiki and the Socks
Les Chats Libres de Marseille
The Banned Italians
Whooping for Christ (non-Christian group)
The Organic Cavalry
Coldcock
Rotifer
Architect of the Capital
Wankel (industrial punk)
Bullhead (Southern rock)
The Divorced Presidents
Maitrank
Archaeopterix
Gang of Four
Catfish Walker and the Invasive Species (warning: apparently there is, or was, a blues singer named Catfish Walker)
Love Spoon
Harrow (British folk rock)
Soldierfly
Handschüe
Truncheon
Snakehead
Contraband
Igneous Music (record company)
Iceberg Let Us
The Walking Onions
Buddha Bowl
Auntie Christ
2-Ply (quirky rap)
Plywood (alt country)
Ten Foot Pole
Home To Roost (political country rock)
Schöttgun
The Mangerdogs
Isosceles
Aardvaark
Critical Mass (in High Gothic script, with Catholic imagery on the album cover)
Rhoticity
PissRipper
Los Hongos Serios
Early X
Redeye
Blackstrap

(Photo courtesy of Pixabay.com and a generous photographer.)